Easter Sunday

 Easter Sunday

 

A Psalm I often like to quote and refer to myself is Psalm 30 which says: Weeping may endure for a night, but joy comes in the morning. The Easter cycle begins at night – as we state each time we celebrate Holy Communion. On the night that he was betrayed – Jesus took bread and wine. From night it proceeds into deep and bitter darkness which sees at noon, darkness coming over the whole land until three in the afternoon. And then Jesus descending into the depths of hell cries out – my God, my God, why have you abandoned me. He is in the darkest of dark. The weight of the cross, the whipping, mocking, betrayal, abandonment, the darkness of the tomb – it seemed like all hope was lost.  But God, in his infinite wisdom, had a different plan that Jesus declared when he cried out his last words – “it is finished”.

 

The resurrection is a declaration of victory.   Where O death is your victory?  Thanks be to God who has given us the victory over death through Jesus Christ our Lord. Jesus’ Resurrection is God's triumphal shout echoing through the ages, proclaiming victory over sin and death.   It's a testament to the power of love, a love that conquers all as Paul states in 1 Corinthians 13 – love never fails. This victory isn't just for Jesus; it's for all of us.  His resurrection assures us that death is not the end.  It offers the promise of eternal life, a life transformed by God's love. As Paul says in Romans 6: all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

 

With death defeated, Easter Sunday is a call to us to break free from all our fears – the greatest of these fears being death: The things that hold us back – fear, doubt, negativity and to replace them with faith, hope and love which will remain.  To let the light of Christ's resurrection be the light that shatters the darkness within us and our community. The tears of night have passed and now the joy of morning has arrived.

 

Easter is a call to live differently.   To let the love of Christ fill our hearts with compassion, forgiveness, and love for others.   To be the light of Christ bringing hope in a world that often feels lost and trapped in the tears of night.  The wars, the climate fears, the racism, the continuing fears of Covid and other medical conditions. The worst that these can do to us have been defeated when Jesus rose on Easter Sunday morning to new life – victorious over death. Let us share the message of resurrection with those around us, spreading the joy and love that Christ so freely gave.

 

This Easter Sunday, let us celebrate not just the historical event from 2000 years ago, but the ongoing reality of Christ's presence in our lives.  Let his love be the guiding force in all we do.  Let us go forth with the same unwavering love that Jesus showed by refusing demands to ‘come down from the cross’. The world may be full of challenges, but the victory of Easter Sunday reminds us that we are not alone.  We have a God who loves us unconditionally, a God who conquered death, and a God who promises a future filled with hope. Let us celebrate, let us rejoice, let us live as Easter people – forever transformed by the power of the resurrection!

 

The cycle of Easter is the cycle of life for us. We have travelled through the valley of the shadow of death but we journey with Jesus to dwell in the house of the Lord forever. Weeping may endure for the night but in the morning comes joy and that joy lasts forever.

 

Easter is not just another day. It is a coming face to face with Jesus who has completely triumphed over death. Today is the day to proclaim this fabulous news that the world needs to hear.  The Good News of the Resurrection of Jesus Christ – the light that overcomes all the darkness that life can entail.  Weeping has lasted only through the night but now the joy of Easter morning has arrived.

Good Friday

 Good Friday

 

Good Friday is a solemn day as we remember the day that Jesus was crucified on the cross for us.  It is a day of deep sorrow and grief, as we acknowledge the immense suffering that Jesus endured on our behalf. Let us never forget that this was our suffering that Jesus took in our place – God made him who had no sin to become our sin. Jesus’ cry of anguish expresses the significance of sin and the depth of Jesus’ suffering as even he, the Son of God, feels the separation from his Father as he bears the burden of our sin and the abandonment of his Father because of it: My God, why have you abandoned me?

This was not a symbolic death but true death with true pain even crying out in thirst.   

 

But today is also a day of hope and redemption as God made him who had no sin to become our sin so that we would become the righteousness of God.  Let us never forget that through his death on the cross, Jesus offers us the gift of salvation and eternal life because he died the death that had been set aside for us. As St Paul states – for the wages of sin is death.

 

Jesus sacrifice serves as a powerful reminder of the depth of God's love for us, and the lengths to which he is willing to go to save us from that death as St Paul continues – but the free gift of God is eternal life. We must never downplay the significance of today for us and for the world. Jesus was innocent, yet he willingly endured the agony of the cross for our sake.  He bore the weight of our sins on his shoulders, so that we might be forgiven and reconciled to God. Let us remember the incredible act of forgiveness that Jesus displayed on the cross.  Even as he hung in excruciating pain, he prayed for those who had crucified him, asking God to forgive them.  The same God who he felt had abandoned him.

 

This extraordinary act of grace serves as a powerful example for us to follow in our own lives. On this Good Friday, let us not only reflect on the sacrifice of Jesus, but also consider how we can live in a way that honors his memory as a witness to the world of why we believe.  Let us strive to show love and compassion to those around us, just as Jesus did even for those who crucified him – those who betrayed him (Judas), those who denied him (Peter) - those who abandoned him (all his disciples).

 

As we have received forgiveness for our own sins let us extend that same forgiveness to others and be an example to the world where forgiveness seems to be so absent. Good Friday assures us of so much: It assures us that God’s love extends even to the worst of sinners as Paul called himself for persecuting Christians.  Assurance to the criminal by his side in his dying breath that it is never too late to repent while there is still breath. And his crucifixion assures us that even in our darkest moments Jesus compassion is extended to us as even in those final moments he’s not thinking of himself but others as  he cares for his mother Mary and entrusts her to the care of the disciple John.

 

And in those final words of Jesus with his suffering about to end he reminds us that Good Friday completes his rescue mission for us. “It is finished.” – These powerful words mark a turning point.  Jesus’ mission is complete; the work of redemption is accomplished.  It is finished. It’s a declaration of victory over sin and death, offering hope for all humanity. Something that our world cannot give us – hope for the future. And so, even though he experienced the abandonment of his heavenly Father he knew that it was only in his Father that he could find comfort.

 

So as he takes his last breath he musters all his strength to put his hope in his Father: “Father, into your hands I commit my spirit.”

 

On this most holy and sacred day let us take this opportunity to deepen our faith and draw closer to God by spending time in prayer and reflect again on the significance of Jesus' sacrifice for us as we live lives of faith, love, and service to others in honor of the incredible sacrifice that was made for us by Jesus on Good Friday.

Maundy Thursday

 Maundy Thursday

 

Often when I’m working on my computer I find things take longer to load and the computer becomes sluggish. When that happens I find that the best solution is not to get angry and feel like throwing my computer out the window but to switch it off and turn it back on again. To reset it – get rid of all the things that build up and up and ends up slowing things down. It’s the same with my phone and many other appliances – turning them off and on seems clear everything and gets them back to basics.

 

In our 2nd reading today, in Paul’s letter to the Corinthians, it seems Paul is using the same technique even though it will be many years before electricity and appliances are invented. Paul is hitting the reset button. I received from the Lord what I also handed on to you. Paul is not inventing something. Paul is not beginning a new program or group. He is taking us  back to where it all began at the Last Supper with Jesus and his Apostles. The reason he is doing this is because the Corinthian church had gone off the rails and needed resetting. They were using the communion service to overindulge in both the bread and the wine.

 

In the preceding verses it tells just how things had degraded: He says: When you come together, it is not the Lord's supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. So Paul brings them back to basics and reminds them of the solemness of Holy Communion and the setting from which it came – the preparation of the apostles for his impending death and the assurance of his presence with them into eternity. Back to the Last Supper where Jesus sat with his apostles – broke bread and gave it to them and said: Take and eat this IS my body. He took the cup, blessed it, gave it to them and said: Take and drink – this is my blood of the new covenant. Jesus instructed the church to do this often – to keep coming back to where he could be found in his real presence. And that’s pretty much how our lives go also.

 

Our lives get pretty messed up at times. That’s why God set up a particular pattern of life – 6 days we work and on the 7th we rest in God – just as God did. Our human nature needs a constant reset as we have the tendency to allow the Old Adam to guide our way. In his explanation of Baptism, Luther saw the need for a daily reset in our lives. He said: Our sinful self, with all it’s evil deeds and desires should be drowned through ‘daily’ repentance’ and that day after day a new self should arise.

 

But this takes humility to admit our faults and sin. So Jesus exampled that humility when he stooped down to wash his disciples feet. An act of humility that Peter did not understand. Lord, are you going to wash my feet?” “You will never wash my feet.” It’s very similar to John the Baptist who didn’t understand Jesus humility when Jesus went to him for Baptism: John tried to deter him, saying, “I need to be baptized by you, and do you come to me?

 

It was the same act of humility shown by the father of the prodigal son who ran out to meet the very son who had wished him dead. An act of humility that was not understood by the older brother who showed the opposite of humility – anger, resentment, jealousy and bitterness.

 

Jesus knows that as we journey through life after he had gone that our human tendencies would want to take us on a different tract. So everything about tonight is to bring us back to him By giving us his body and blood under a new covenant that Jeremiah spoke about written on our hearts.. By setting an example of humility by washing his disciples feet. And then, the greatest acts of humility, to love one another as he has loved us. And by this everyone will know you’re his disciples but also you will be reminded of the greatest sacrifice anyone could ever make – to lay down his life for us.

 

That is the standard of love that Jesus asks us to follow – love one another as I have loved you. So if ever we feel that the hurt is just too great to forgive or love someone – we are called back to remember how much Jesus loved us even while we were yet sinners.

 

And that his request from the cross to ‘forgive them father for they know not what they are doing’ was not just for those who nailed him to the cross on that day – but also for us.

 

On this Maundy Thursday, let us take time to reflect on the example of humility set by Jesus in his selfless acts of service and love.  As Paul urged the Philippians to have the same mindset as Christ, let us strive to follow in his footsteps and to serve one another with humility and compassion. Let us also remember the gift of Holy Communion, which unites us in Christ's sacrifice and assures us of his presence among us.

 

May we be inspired by the example of Jesus on this Maundy Thursday and seek to live out his teachings in our daily lives by serving others with the same love and humility that he showed to his disciples. And all of this only possible as we receive the powerful gift of our Lord’s body and blood that unites us as one body in Christ in the new covenant of love.

Sermon 24th March 2024 – Palm Sunday Text: Mark 15:16-20 – Jesus’ foolish coronation

 Sermon 24^th March 2024 – Palm Sunday

Text: Mark 15:16-20 – Jesus’ foolish coronation

 

Both our Gospel readings today are full or what some might call irony. Others, including myself, would call them prophecy hidden in plain sight. Let me walk you through them. Firstly we have the aptly named “Triumphal Entry” which seemingly looks anything but triumphal to the human eye. Here we have Jesus prophesying exactly what would happen: You will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then as Jesus enters Jerusalem the people proclaim prophecy whether they realise they are doing it or not: Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven! Although they were expecting something much different – a victorious political King riding into town on a horse draw chariot to sit on the throne in the succession of King David – they received something completely different to their expectations. Something that they were not really wanting or expecting.

 

Hence we will see a shift from the people where the cheers become jeers which will also be prophetic. Where the shouts of Hosanna become shouts of crucify him. But here is where irony continues as the shouts of crucify him become unintended shouts of grace and mercy as it will be through Christ’s crucifixion that we receive forgiveness and healing. In the words of Joseph from the Old Testament – what they intend for evil God uses for good.

 

In Matthew’s version we see this prophecy even clearer: They shouted all the louder, “Crucify him!” When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd.  He said “I am innocent of this man’s blood,” “It is your responsibility!”  All the people answered, “His blood is on us and on our children!” What a prophetic proclamation of the people, though not intended, that will eventuate in Jesus’ crucifixion becoming the saving blood of the new covenant “on us and our children”.

 

From here we move to Mark’s version of the humiliation and crucifixion which were all meant to mock and demean Jesus but, again, become proclamations of his true Kingship: The soldiers led him into the courtyard of the palace and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. This was all meant to humiliate Jesus but in God’s unique way shows that his weakness is stronger than human strength and his foolishness is smarter than human wisdom.

 

They clothed him in purple cloak – the colour of royalty. They twist a crown of thorns – for he is a true king. They strike his head with a reed – much like when a person is knighted with the tapping of the sword on their shoulders. They spit on him – like when a king is anointed with oil. They kneel down in homage to him – Remember Paul’s letter to the Philippians – every kneel shall bow and every tongue confess that Jesus Christ is Lord. They don’t realise it – they don’t intend it – but they are in fact declaring Christ’s hidden kingship through foolishness and weakness.

 

Then they crucify him – they lift him high on the cross which is his throne from where he will reign until he returns. He is lifted high for all the world to see much like the arches of the local McDonald’s that every one sees when they come into town. Much like churches that used to hoist their crosses high on their buildings for people to find their local church.

And then the greatest of ironies. The Roman Centurion – the one overseeing his humiliating execution sees all that happens and makes the first proclamation of faith after his death: The centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

 

Why is all this important? Because this is still how God works in the world. As we heard a few weeks ago from Paul in 1 Corinthians.

God confounds the strength of the world by his weakness. God confounds the wisdom of the world by his foolishness.

Today the church is seen as weak and yet in our weakness is our strength. As Paul says – when I am weak then I am strong.

 

In our failing numbers we have the angels, archangels and all the company of heaven with Jesus promise – where 2 or 3 are gathered there I am in the midst of them. When we are told we are no longer relevant in today’s progressive world we have never been more relevant. Where the mocking of the church and our faith is met with Paul’s warning – God shall not be mocked. But let us see mocking in a different light.

 

I was watching a comedian recently who ripped into the Christian faith. He then decided to make fun of Islam.

He look at the camera – didn’t make a sound – and then said – I’m not stupid. I mean, what is a Christian going to do to me – forgive me. I thought – unknowingly, this so called comedian just prophesied for us. Our weakness is actually our strength. When someone mocks you or the church you can actually honour God by forgiving. You can show God’s authority by praying for God’s enemies. Isn’t that what Jesus did as the greatest act of strength through weakness? Forgive them Father – they know not what they are doing.

 

It can be a tough journey carrying our cross. Even Jesus needed the help of Simon of Cyrene as he walked along. We too have that help. We have one another to pick each other up as we struggle. We have Jesus who has promised “I am with you always”. As we enter into Holy Week we enter into a darkness that will take us into the humility of Jesus washing his disciples feet. A humility that would be seen as ridiculous for someone of high standing to stoop so low. But this will be Jesus’ great act of authority as through his humility he is given the name that is above all names to which every knee will bend and every tongue confess as Lord. He will experience the greatest act of betrayal from his own disciples. A disowning from his closest friend and disciples. An abandonment by his own disciples as they flee when he is arrested. But then the greatest of abandonments will be experienced by Jesus along with pain that made the nails in his hands and feet seem insignificant. As he cries out from the cross –  Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me? But again, we will see God work through foolishness and weakness.

 

As this abandoned one, betrayed one, disowned one is lifted high and seated at God’s right hand. As we lift high the name of Jesus by our weakness and foolishness – forgiving where others take revenge. By loving where others would hate. God’s power and authority is a hidden power and authority. Hidden behind weakness and foolishness. And what the world tends as evil towards God, the church and Christians are opportunities to proclaim God’s Kingdom come by loving as God loves.

Sermon 17th March 2024 – 5th Sunday in Lent Text: John 12:20-33 – The voice on an angel

 Sermon 17^th March 2024 – 5^th Sunday in Lent

Text: John 12:20-33 – The voice on an angel

 

Some people like to watch the ABC for their news – others like to watch Sky News. Some like to read The Age for their news – some prefer the Herald Sun. It’s the same news but perhaps different commentary and even different focus. Much like 2 people barracking at the football following different teams. They watch a free kick being paid – if it’s for your team you believe the umpiring is fair. If the free kick is against your team – the umpires are biased favouring the opposition. It’s what we call perspective.

 

You see the same thing – experience the same thing – but you process it differently. We have an example of that in today’s Gospel reading. A voice came from heaven. The crowd standing there heard it and said that it was thunder.  Others said, “An angel has spoken to him.” Different perspectives understanding the same voice. To some the voice of an angel (comforting) – to others the sound of thunder (frightening). But what was different?

 

Perhaps we get an understanding of it from our Old Testament reading: The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people.

This new covenant will be written not on stone like the Ten Commandments but in our hearts.

 

It’s probably why, when Jesus was asked, what is the greatest commandment, he said – love the Lord your God with all your heart and love your neighbour as yourself. These are commandments followed by the heart and not by the letter of the law on stone. So when I look at the Old Covenant written in stone and it says – you shall not murder, I feel vindicated because I haven’t murdered anyone. But in his sermon on the mount Jesus says: “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment”.

 

This helps us to understand why some people can read the Bible and it’s just words on paper – and not very enticing. But when read with the heart it is the living word of God. But having our hearts imprinted with God’s new covenant also helps us in our daily journey through life. So when I’m not sure which way I should go or what action to take – I look to God’s covenant written in my heart – am I loving God and my neighbour. How do I love God and my neighbour. So, the heart covenant doesn’t just speak about what actions break the commandment but it puts a conviction onto our hearts to not just not murder but to help our neighbour in need.

 

As you read Luther’s explanation of the commandments this is what you find. For example, his explanation of the 5th commandment – you shall not kill We are to fear and love God so that: We do not hurt our neighbour in any way. But help him in all his physical needs. So not hurting our neighbour is the letter of the law – the law written in stone. But helping our neighbour is the law written on our hearts. The heart covenant is where we hear God’s voice – his Holy Spirit - and we listen to it as the voice of an angel.

 

Our old covenant nature wants to resist it. Like the Priest and the Levite on the road to Jericho who cross the road when they see a fellow Israelite presumably dead. The old covenant didn’t allow for them to touch a deceased body or it would disqualify them from temple duty. They heard God speak to them as thunder – anyone who touches a dead or unclean body becomes unclean and cannot serve in the temple. So they didn’t help their neighbour in need. But a Samaritan follows his heart and not the old covenant that this man is my enemy. The old covenant spoken with thunder - “You have heard that it was said, ‘Love your neighbor[ and hate your enemy.’ The new covenant – the voice of an angel: But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

We see Jesus frequently challenging the old covenant by eating sinners and tax collectors – the unclean – breaking the Sabbath by healing on the Sabbath asking them,  “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?”  The heart law of the new covenant or the old covenant law written in stone. But they remained silent Freeing a woman who should have been stoned because of her adultery under the old covenant of Moses.

 

And that’s why before his arrest and death Jesus says – a new commandment I give to you. Love one another as I have loved you. This puts enormous responsibility on us.  To love as Jesus loves us. When you look at yourself and see what Jesus loves – could you love someone else with the same love? It means that the world will come to know our God because of what they see in us. Love one another as I have loved you and by this all will know that you are my disciples.

 

If our behavior is considered a reflection of the nature of God, what are we saying about God when we don’t love. When we are no different to anyone else? But it is a challenging environment to live out our Christian faith these days. And it has to do with perspective like our gospel reading. To some, the thought of Christianity is like thunder. It frightens them like it did in the Old Testament when God appeared to the people in lightning on the mountain: When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” But to others it is the voice of an angel. A voice they have been needing. A voice that brings hope to them.

 

The difficult task for us to knowing when the right time is. But to again refer to St Peter which I did last week: In your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, So our challenge – is our voice to others a voice of thunder with the old covenant with the law written in stone. Or is our voice to our neighbour a voice of the angel bringing healing and hope through the new covenant written in our hearts. Jesus said – this is my body and blood of the new covenant. A covenant where he gave his life for us – and says to us – go and do likewise.