The raising
of Lazarus has some interesting dimensions to it.
The first one
is when Jesus hears that Lazarus is ill he doesn’t immediately go to see him.
When Jesus
heard that Lazarus was sick, he stayed where he was two more days.
Martha
realises what Jesus has done and says: “if you had been here, my brother would
not have died.
Or there’s
the part about Jesus telling his disciples that Lazarus has not died but is
only sleeping and he’s going there to wake him up.
Then there
is the stench that Lazarus has made after having been in the tomb for 4 days.
Or the part
where Jesus yells at Lazarus telling him to come out of the grave.
But the
part that really intrigues me in all this is what is regarded as the shortest
verse in the bible:
Jesus wept.
Just 2
words but a huge impact as we try to understand death.
Jesus wept.
The reason
I find this so intriguing is, why Jesus would weep.
Jesus knows
that after a person dies they enter into heaven.
And even
the fact that Jesus knew that he was going to raise Lazarus from the dead, why
then would he weep.
What this
reveals, I believe, is the real impact of death upon us and on God and what
grief brings when someone we love dies.
Even on
Jesus, the King of Kings – the Lord of Lords – the Son of God – the one who
said he is the Resurrection and the life – who said that whoever believes in
him shall live even though they die – he is brought to tears when he is faced
with the harsh reality of death.
Death was
not in God’s original plan of creation so it is so foreign even to God.
When Eve
was asked by the serpent regarding the rules of the Garden of Eden she says:
“We may eat
fruit from the trees in the garden, but God did say, ‘You must not eat fruit
from the tree that is in the middle of the garden, and you must not touch it,
or you will die.
So death
was not the plan of God but a consequence of disobedience.
So when
Jesus himself experiences the loss of a friend – even though he knows God’s
plan of the resurrection, it is so foreign even to him.
And when
John sees the revelation of the new heaven and the new earth the very first
thing he sees and declares:
There will
be no more death!
Death is
the first thing to be dealt with in Heaven.
Of all the
experiences in our human life the death of a loved one is the most difficult.
In fact the
death of a loved one is more difficult than facing our own death.
Jesus
didn’t weep at his own death as he experienced excruciating pain.
In fact he
found it within himself to ask God to forgive his executioners.
He was even
able to share the Gospel with the thief being crucified next to him telling him
today he will be in paradise.
As
Christians we know that our own death means a passage into heaven to live with
God where there will be no more suffering or death.
But at the
death of a loved one we know that we must go through the rest of our life
without that person we love.
And so
grief becomes our expression of love for the one we love who has gone to be
with God.
Grief hurts
because the love we are expressing experiences also the reality of our
sinfulness.
Let me
explain that:
St Paul
says in Romans 6, the wages of sin is death.
So when
someone we love dies we are reminded of our own sin that caused the reality of
death in this lifetime.
As Jesus
was experiencing the reality of his own death he cried out not because of the
physical pain he was experiencing but the spiritual pain of sin and the hurt
and separation it brings;
He cries
out “my God, my God – why have you forsaken me”?
He doesn’t
cry out – why all this pain.
That is not
physical pain he is experiencing but the spiritual pain of death and
separation.
A pain that
is inconsolable.
A pain that
Jesus describes in his teachings of hell where there is eternal separation from
God.
Hell is not
a physical pain but the spiritual pain of eternal separation from God.
In a world
without the Christian faith you can understand how difficult death is because
it is not only the death of a love one that confronts you but also your own
death.
As I’ve
heard many many times from people’s deathbed saying that they don’t understand
how a person without faith handles death.
And that’s
also what St Paul says when he speaks about grief in death.
He says:
Brothers
and sisters, we do not want you to be uninformed about those who sleep in
death, so that you do not grieve like the rest of humankind, who have no hope.
It doesn’t
say that we should not grieve – but in our grief let hope bring comfort.
We have
hope – hope in the resurrection – hope in God’s loving care both here on earth
and in eternity.
St John
gives us a glimpse of that care we will see face to face but that same care we
have now which is hidden behind the pain of sin;
He says:
I heard a
loud voice from the throne saying, “Look! God’s dwelling place is now among the
people, and he will dwell with them. They will be his people, and God himself
will be with them and be their God. ‘He will wipe every tear from their eyes.
There will be no more death’ or mourning or crying or pain, for the old order
of things has passed away.”
The old
order of things has died.
That love
and care that we will experience – which our loved ones are now experiencing –
is actually here with us now though we don’t fully see it.
St Paul
speaks about that hiddenness in Colossians when he says:
Since,
then, you have been raised with Christ, set your hearts on things above, where
Christ is, seated at the right hand of God. Set your minds on things above, not
on earthly things. For you died, and your life is NOW hidden with Christ in
God. When Christ, who is your life, appears, then you also will appear with him
in glory.
Notice he
speaks in the present tense when speaking about God’s presence with us – since
you HAVE been raised with Christ – when Christ who IS your life.
Your life
is NOW hidden with Christ in God
But he also
speaks in the future tense for when we will see and understand:
Then you
also will appear with him in glory.
But until
then we live with the grief of losing a loved one.
A grief
which is our continuing to express our love for someone after they have died.
A grief
that is comforted by the Christian hope that death is not the end of life but
the beginning of new eternal life in heaven.