Thursday 25 October 2018

Sermon 28th October 2018 - Reformation Sunday - Text: John 8:31-36 – The truth sets you free


Sermon 28th October 2018 – Reformation Sunday
Text: John 8:31-36 – The truth sets you free.

In my recovery at home earlier this year from Influenza and Pneumonia, I watched lots of TV.
There was not much I could do because of my lack of energy.
And I have to admit, I watched lots of episodes of Judge Judy.
She has lots of sayings that she yells at the litigants on her show but the one that I really love is when she catches out someone being a little loose with the truth.
She says, if you tell the truth then you don’t need a good memory.
When you lie you not only have to remember the details of the lie but you have to reconstruct new events around the lie which can often lead to being caught out.
If you tell the truth then you don’t need a good memory.
In today’s Gospel reading Jesus speaks about the power of truth: he says:
If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
Quite often Jesus would begin teachings to his disciples by saying: “Truly, truly I say to you”.
"Truly, truly, I say to you, whoever believes has eternal life. (John 6:47)
In some older version it would have Amen, amen, I say to you – as the Greek word “amen” is translated at “true” or “truly”.
So when we pray and end our prayer – In Jesus’ name we pray. Amen – we link praying in Jesus’ name with the truth.
This is complete opposite to Satan whom Jesus describes as:
A murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
Luther in his Small Catechism ends his explanations of the Apostles’ Creed – this is most certainly true.
When Luther took on the church of his day it didn’t matter to him that he was taking on one of the most powerful institutions of his day – because he had the truth on his side.
It didn’t matter that he was taking on one of the most powerful rulers of his day – because he had the truth on his side.
It didn’t matter that his life and livelihood was in danger – because he had the truth on his side – and the truth was all that mattered.
And so when he is summoned to defend himself before the Emperor in 1521 at the Diet of Worms, he is demanded to recant all his criticisms of the pope and the Catholic Church he concludes with that famous statement; Here I stand; I cannot do otherwise; God help me! Amen.
The truth is, as Jesus says, a freeing gift that God has given to us.
I’ve known situations where people have lived with lies for years fearing the consequences of their actions who have confessed after years of living their lie – years of covering up their shame – trying to remember what they had said to avoid detection.
But the weight on their conscience became too much and they confessed their guilt preferring to live with the consequences and shame of their actions rather than their guilt.
King David wrote about his own struggle with his conscience and the weight of his guilt and the freeing of his conscience through the truth:
In Psalm 32 he writes;
Blessed is the one whose transgressions are forgiven, whose sins are covered.
When I kept silent, my bones wasted away through my groaning all day long.
For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.
Then I acknowledged my sin to you and did not cover up my iniquity.
I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin.
For King David, the consequence of his sin remained after he confessed – the death of his son – but the weight of guilt was removed immediately by God.
Sadly truth has become a victim of the age we live in.
We live in a time that is still known as Post Modern and one of the features of post modernism is that truth is relative.
What that means is that truth for me may not necessarily be truth for you – and we can both be right even though we believe the complete opposite.
We see that in society and we see that in the church – whether it be views on same sex marriage – the ordination of women – abortion – euthanasia or any other contentious issue.
And we’ve seen these differences descend into fights where we hurt each other because none of us can convince the other that they are wrong or that we are right and we refuse to see any other view other than our own.
And that happens when we take ourselves away from God’s Word and allow our own views and the world’s views to influence our truth.
That’s what happened in Luther’s day.
The church had lost its way.
The Word of God was no longer central to their teaching.
And therefore the Gospel was lost.
The Gospel that was found in God’s word where Salvation is by God’s Grace alone.
Unfortunately the word “Gospel” is used for many and varied things in the church and has lost the impact of what it actually means – saved by Grace.
So too in Luther’s day:
The Word of God was no longer taught in families.
The Word of God was no longer taught in the church.
So they didn’t know how to love one another and listen to one another.
How similar to what is being experienced in today’s society where God’s Word is no longer the source of truth.
Social media is where people go to find their truth and we discover what has been coined as “fake news”.
People believe everything except what God has said.
We need to get back to our Bibles and allow the Holy Spirit to guide us back to what God is saying to us, as Jesus said in John’s Gospel:
When the Spirit of truth comes he will guide you into all the truth. He will not speak on his own; he will speak only what he hears.
There is a saying amongst the Lutheran church that says: Ecclesia semper reformanda est (Latin for "the church must always be reformed"
Some believe that reforming means that the church should always be changing because the world is changing.
That’s not how Luther saw the Reformation.
He fought for truth because the church had moved away from what God had established through Christ.
The church no longer resembled the body of Christ.
Many believe the church is dying because it has become irrelevant in the eyes of the world.
Maybe it’s dying because its message has become no different to that of the world
Maybe it’s dying because it no longer offers a word of hope different to the world.
Luther brought the church back to God’s word and declared:
By Grace alone – by faith alone – by Christ alone – by Scripture alone.
The church in Luther’s day had lost the truth because they had put works over grace – Mary and the Saints over Christ and tradition over Scripture.
Today we face the same challenge unless we can encourage Christians to open their bibles and let God speak to them.
It’s hard in today’s world but we are called to speak the truth in love.
Luther spoke the truth in love because he loved God and he loved his fellow brothers and sisters.
In speaking the truth he ruffled a few feathers but he was more concerned about the faith of his brothers and sisters in Christ.
He could see that they did not know the word of God and were relying on worldly things just like the Jews in Jesus day who had moved away from God’s word and relying on “We are Abraham’s descendants”
God’s Word is still relevant for today as Jesus said:
Heaven and earth will pass away, but my words will never pass away.
For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Friends we need to study our bibles.
We need to open our bibles and read what it says about the world we live in.
And sometimes we need to speak the truth in love;
But let us remember remember how that love looks:
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.
If we are going to call ourselves Christian, then we need to know what Christ says and teaches.
And to do that we need to hear again and again what Christ teaches.
And Jesus says:
“If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

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