Sermon
4th February 2018 – 5th Sunday after the Epiphany
Text:
Mark 1:29-38 – True healing
One
of the things that I miss about my first Parish in Minyip, a rural country town
in the Wimmera, is going out at night and just looking up at the night sky.
Away
from the city lights you could see so much more than in metro areas.
If
you looked long enough you would see a satellite making its way across the
expanse.
If
you stared long enough into the deep darkness you could make out the Milky Way.
So
incredible that it is awe inspiring and as a Christian there is something else
that I can’t really explain that gives me a sense of closeness to God.
As
I read the Isaiah passage today I get a sense of that is what Isaiah is also
experiencing:
The
awesomeness of God’s creation –
Have
you not known? Have you not heard? Has it not been told you from the
beginning? Have you not understood from
the foundations of the earth? It is he who sits above the circle of the earth,
and its inhabitants are like grasshoppers; who stretches out the heavens like a
curtain, and spreads them like a tent to live in; Lift up your eyes on high and
see: Who created these? He who brings out their host and numbers them, calling
them all by name; because he is great in strength, mighty in power, not one is
missing.
I
wonder why more people don’t look at creation and discover a Creator God who is
responsible for not just our world but the expanse of the universe that we have
only touched on the fringe of and discovering new galaxies in the growing
expanse.
I
wonder if the reason is because of what we see in our Gospel reading this
morning.
After
Jesus left the Synagogue they brought to him all who were sick or possessed
with demons. And the whole city was gathered around the door. And he cured many
who were sick with various diseases. In the morning, while it was still very
dark, Jesus got up and went out to a deserted place, and there he prayed. And
Simon and his companions hunted for him. When they found him, they said to him,
“Everyone is searching for you.”
How
much does human suffering play into people’s rejection of Jesus Christ?
How
often don’t we hear people ask – if there is a loving God, why does he allow
people to suffer.
Is
God really all that amazing and powerful if he cannot rid the world of
suffering and starvation and all the other things that cause us to doubt his
existence.
And
when we are confronted with that question it can be hard to answer and may even
cause doubts in our own minds especially if we are the ones experiencing
suffering.
Suffering
is a part of human existence that cannot be avoided.
And
even if we used suffering to reject the existence of God it does not solve the
problem of suffering.
In
fact it makes it worse.
The
reason that it makes it worse is because it means that if there is no God then this life is all we are given.
And
if we are born into suffering then there is nothing to look forward to.
And
even if we suffer late in life we don’t look back and think, “well at least I
didn’t suffer in my early years”.
No,
we suffer at the time and gauge our entire life on that present suffering.
But
as we see in our Gospel reading, Jesus gives the people hope for their
suffering through healing them.
But
that’s not why Jesus came.
His
mission was not to heal everyone here otherwise he would have to had lived on
forever here and not died so he could continue to heal future generations.
And
so when his disciples come looking for him because the numbers were just
growing and growing, he said: “Let us go on to the neighboring towns, so that I
may proclaim the message there also; for that is what I came out to do.”
He
didn’t say, let us go to the neighbouring towns so I may heal them also.
No,
he came to proclaim a message.
A
message that God has come to bring us to our new and true home in heaven.
And
so he proclaimed – the Kingdom of heaven is near.
And
in that Kingdom of Heaven is where everyone will receive full and final healing
where our old and decaying bodies will be raised and renewed.
So
if we reject God because of the suffering then we also reject the comfort for
our suffering that only God can offer.
And
that’s why St Paul says to the Romans in the midst of their suffering because
of their faith in Jesus - I consider that our present sufferings are not worth
comparing with the glory that will be revealed in us.
Jesus
could easily have used his entire 3 years of ministry healing the sick and
still not completed his task.
And
even if we were healed every time we prayed, eventually we would have to face
the reality of death.
His
task was to restore the relationship of the people to God so we could have
everlasting hope and not just hope for the immediate situation.
He
may have healed someone but with no guarantee that they wouldn’t experience
suffering the following day and certainly in the future their death.
But
by restoring their relationship with God he gave them that hope for eternity.
And
so part of his teaching them included modelling a relationship with God through
prayer.
Prayer
is communicating with God which gives us strength and hope especially in times
of suffering.
In
the midst of his huge workload of healing he stops and goes off to pray to his
Father.
We
too can help people to see that through prayer we can experience hope for the
future even if our present seems hopeless.
Until
we reach our final destination in heaven we come to Jesus in prayer.
Sometimes
in his wisdom God will grant the healing we pray for in this lifetime and I’ve
met many as you may have that proclaim that they have had miraculous healing.
Maybe
you’ve experienced the miracle of healing yourself.
But
so many people live with their suffering which is not a sign that God loves
them any less.
God’s
full expression of his love for everyone comes on the cross when Jesus gives up
his life so we can be sure our sins are paid for and our eternal life is
secure.
And
that is the greatest healing and greatest mystery:
That
the one who created the heavens and the earth – who put all the planets and
galaxies and stars in space, is concerned for us even though we disobeyed him.
Enough
that he would send his own Son to suffer a cruel and excruciating death – for
us.
Jesus
suffered and died so our suffering and death would be limited to this lifetime
only.
And
until the age to come where we will experience full healing and eternal life
Jesus promises in your Baptism, “ I am with you always till the end of the
age”.
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