Sermon 9th November 2025 - 22nd Sunday after Pentecost - Text Luke 20:27-38: The God of the Living

 Title: The God of the Living

Scripture: Luke 20:27-38

 

In our Gospel reading today, a trap disguised as a theological puzzle lands at Jesus’ feet. The Sadducees believe there is no resurrection after you die, so they pose a question designed to show that belief in the resurrection as foolishness.

They tell of a woman whose husband dies and so she marries his brother – he dies also and she marries another brother – and so on until she has married all 7 brothers and they ask – whose wife will she be in heaven.

But Jesus doesn’t take the bait; he redirects the conversation toward the heart of God’s promises. In his answer, we encounter a foundational truth: God is the God of the living. This truth reshapes how we understand death, life, and our daily faith.

The scenario put by the Saducees reveals a deeper reality: life under God is not going to be a continuation of what we do in this life.

The Sadducees rely on an old testament marriage law to test Jesus (a man dies and his brother marries the widow to raise up offspring for the family).

Their question assumes a world where earthly patterns—marriage, inheritance, and family structures—define eternity.

The Sadducees’ question presumes that resurrection life is simply an extension of earthly life—same relationships, same rules, same limitations. Jesus responds not by solving their puzzle, but by reframing the entire conversation.

Jesus answers by saying, in effect, that the present patterns of life on earth do not determine the life to come. The age to come operates by its own order, in which human institutions as we know them do not constrain reality in heaven.

The bigger question is not whose wife will this woman be?”

In the resurrection the bigger question will be “what is God’s eternal reality, in which all life is kept and sustained by our Creator?”

The nature of life in the resurrection is about eternal life with God, not repetition of earthly roles.

This is not a dismissal of marriage or human love. It’s a declaration that resurrection life is different. It’s not bound by the structures we create to manage mortality. It’s a life where death no longer defines us, where relationships are eternal and rooted in God’s love.

Jesus goes further to explain what life will be like in the age to come: “The people of this age marry and are given in marriage. But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage. And they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection.”

This isn’t a dismissal of human love or a denial of personhood; it is a transformation of our existence.

This is something absolutely brand new.

In the resurrection, we are made fit for eternal life with God—no longer bound by the limitations and vulnerabilities of mortal life.

No longer separated because of our sins.

No longer wondering – does God really love me.

We become “children of God,” part of an eternal family whose life is together in God’s own life.

In John’s Revelation he says just that:

Then I saw “a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

The eternal truth that Jesus reveals is that God is the God of the living.

Jesus strengthens his point with a reminder that: “He is not the God of the dead, but of the living, for to him all are alive.”

Jesus  is quoting Moses at the burning bush: “He is the God of Abraham, the God of Isaac, and the God of Jacob. He is not the God of the dead, but of the living, for to him all are alive.”

So even those long gone are alive to God. Resurrection is not just a future hope—it’s a present reality in God’s eternal perspective.

The God who spoke creation into being is not bound by death’s finality.

The patriarchs—Abraham, Isaac, and Jacob—are not silenced by the grave; they live in the presence of God.

This is not merely an explanation of the past; it is assurance for the present and for the future.

If God is the God of the living, then our trust, worship, and obedience are oriented toward a God who sustains life beyond what we can see.

The Christian faith rests not on the denial of death but on the encounter with the living God who invites us into everlasting life.

So what does this mean for us?

It means that hope relieves sorrow:

As St Paul says to the Thessalonians – let us grieve but not like those who have no hope.

The truth that God is the God of the living gives us a hope to interpret death, grief, and loss.

It does not erase pain, but it reshapes our perspective—trusting that life continues in God and that God holds all who are in Christ.

We also learn to value people and relationships rightly:

We also live with eternal hope now:

The resurrection is not a future event to fear or debate about;

It is the ultimate reality that informs how we love, forgive, serve, and bear witness today.

Our priorities should align with the values of God’s kingdom—compassion, justice, mercy, faithfulness.

As we pray in the Lord’s prayer – your kingdom come – your will be done on earth as it is in heaven.

And we take comfort in Christ in all circumstances:

For those facing death or the illness of loved ones, this message offers comfort that there is life beyond the grave in the God who loves us and keeps his promises.

Jesus’ response to the Sadducees is not merely a clever rebuttal; it’s a proclamation: the God who created us is the God who gives us life—life that transcends the grave.

Because God is the God of the living, we live with hope, integrity, and purpose, rooted in the resurrection reality that Jesus himself embodies.

And as St Paul points out to the Corinthians - if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

Which means we are called to live as children of the resurrection now with assurance.

To love not out of fear or obligation, but out of abundance that God has provided to us.

To see others not as rivals or burdens, as the Sadducees and Pharisees did of Jesus, but as fellow heirs of eternal life.

To trust that God’s promises are not limited by death, but fulfilled beyond it.

The Sadducees asked a question about death. Jesus answered with a vision of life.

May we live into that vision—with hope, with courage, and with joy.

And the peace of God that surpasses our understanding watch over your hearts, now and forever. Amen

Sermon 2nd November 2025 – All Saints Day Text - Ephesians 1:11-23 – God’s eternal plan

 Sermon 2^nd November 2025 – All Saints Day

Text - Ephesians 1:11-23 – God’s eternal plan

 

Paul unfolds an amazing truth about what God has already done for us in Christ.  It is not about what we must do for God, but about what God has accomplished for us, so that we might live in the hope of his grace, power, and purpose. God has chosen us in Christ, according to his divine plan.  Paul begins with a clear statement: in him we were chosen, predestined according to the plan of him who works everything in accordance to his will.  Nothing is by chance but predestined according to God’s will. This doesn’t mean that we don’t have free will or that there is no point praying because God has destined everything to happen the way that it does. Some describe that view as God being a watchmaker who winds up the watch and just waits for it to tick down to the end.  A God as a creator who set the universe in motion like a clock and then stepped back, allowing it to operate on its own without further intervention.

 

No, it is more intimate than that: God has authored history, chose us in Christ before time began, so that we who have hoped in Christ live to the praise of his glory. Your life has a divine aim, not an accidental path. If you are in Christ, your story has a holy design behind it.  When doubts rise about your value or place, remember you are chosen by the Creator who holds the whole plan of your life in his hands.

And what we must understand is that this includes our death and the death of our loved ones, as the book of Hebrews says: Each person is destined to die once and after that comes judgment. But those who are in Christ have no fear of that judgment because we are included in Christ and sealed with the Holy Spirit for salvation. Our names are written in the book of life

 

So we go from a universal plan for the world to a personal experience: you also were included in Christ when you heard the gospel and believed.  You were marked with a seal—the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession. A seal signifies ownership and security; a deposit guarantees what lays ahead. The Holy Spirit’s presence in us confirms that we belong to God and that our inheritance is secure. When we believe in Jesus Christ as our Lord and Saviour, we carry the Holy Spirit as a seal and a guarantee.  This means not only assurance of salvation but the ongoing work of God shaping you, and keeping you from despair, and guiding you toward the day when all things are redeemed in him when he returns to bring us to our heavenly home.

 

So Paul is not just writing to the Ephesians back in the first century, he is writing to you today and says he has not stopped giving thanks for you, remembering you in his prayers.  He shares his heart’s desire: that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation in the knowledge of him. Knowledge of God is not merely facts about God; it is an intimate, transforming relationship.  The Spirit opens the eyes of our hearts to know him more deeply. It is an encounter with God that shifts how you see him, yourself, and your purpose.

 

In a world of material priorities, let us fix our eyes on what lasts: the hope of the gospel, the inheritance we have in Christ, and the power available to live out that faith boldly. The power Paul speaks of is when God raised Christ from the dead and seated him at his right hand in the heavenly realms.  Christ is far above all rule, authority, power, and dominion, and every name that is invoked, not only in the present age but also in the age to come.  Our age! God placed all things under his feet and appointed him head over everything for the church, which is his body—the fullness of him who fills everything in every way.

This power is not a distant abstract idea like some New Age philosophy;  It is a power that centres on Jesus Christ, who is exalted over all realities.

He is sovereign over history, cultures, and every circumstance. And that power is now ours as the body of Christ, because the church is his body, the fullness of him who fills everything in every way.  The living Christ fills the church and guards us from an unbelieving world. An unbelieving world that says death is the end. If Christ is the head and all things are under his feet, then the church’s life is a participation in his divine, cosmic work.

 

Our unity, our mission, and our love for one another reveal the fullness of Christ to the world. So, your identity is secure in Christ—chosen, sealed, and loved.  And as Paul says in Romans 8: Nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.  No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

 

The church is not merely a meeting place; it is the means through which Christ fills all things to give us strength in life and hope in death, through Jesus Christ our Lord.

 

Sermon 26th October 2025 – The Reformation The Reforming Church

 Sermon 26^th October 2025 – The Reformation

The Reforming Church

 

There is Latin phrase that has become the catch cry of the reformation that says – semper reformanda. Basically it means – the church is always reforming, or the church always needs to be reforming. This is often misunderstood as a need for the church to always be changing to meet the needs of a changing world. However, reforming does not mean changing but – re-forming – as we see in the Reformation with the church of Luther’s day being reformed by the Word of God.  This is not a call to reinterpret the gospel to today’s situation. It is a call to return to God’s Word by listening to the Spirit who renews us day by day as he does in our Baptism that reforms us day by day as Luther said: Our sinful self with all its evil deeds and desires should be drowned through daily repentance and that day after day a new self should arise to live with God in righteousness and purity forever. And that applies to the church also – that it needs to arise anew each day to live with God in righteous and purity forever.

 

St Paul also said in Romans 12 - Do not be conformed to this world, but be transformed by the renewing of your mind, that you may discern what is the will of God, what is good and acceptable and perfect. There is always the temptation to move away from the Word of God to be accepted by a changing world that we live in. As we heard St Paul warn his dear Pastor Timothy last week: For the time is coming when people will not put up with sound doctrine, but having itching ears, they will gather for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths.

 

It was the downfall of humankind with the first sin where Eve was tempted away from God’s Word – did God really say? Constantly we keep hearing from God’s word to keep coming back – From the book of Hebrews - Jesus Christ is the same yesterday and today and forever. Jesus himself said - Heaven and earth will pass away, but my words will never pass away. The foundation of reform is the authority of God’s Word so that’s where we need to keep returning day after day. We do not reform the church to fit our preferences, but we reform to the truth God has revealed in his Word.

 

God’s Word is the standard by which all doctrine, teachings, worship, and practice must be measured. When we read God’s Word, it reveals both the grace of God in Christ and our own idols of comfort, power, and self-justification. And therefore the truth of God’s word challenges us: Hebrews 4 says: the word of God is living and active, sharper than any two-edged sword, piercing the soul and spirit, joints and marrow, and discerning the thoughts and intentions of the heart.

 

So Paul says in Ephesians that at times we must speak the truth in love so that we grow up in every way into him who is the head, into Christ. Therefore, a truly reforming church remains teachable, humble before others, and ready to be corrected.  Remember what St Paul said last week about God’s Word: All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, So, through faith, the Church and all Christians hold fast to the gospel and refuse to pretend that “all is well” when the gospel calls us to repentance.

 

But we need to be careful of going too far where the Word of God is weaponised to attack and judge. The Gospel guards against legalism that weaponizes reform against people. The Spirit’s work reforms the church’s teaching that always returns the Christian to the saving grace of Jesus Christ. As we are transformed by the Gospel, we become more faithful witnesses to the gospel.

Our worship deepens; our ethics become more consistent; our care for the vulnerable grows.

The church reforms so that it might proclaim Christ clearly, demonstrate His love, and live in a way that invites others to seek Him. Our church and message become places where God’s truth reshapes how we treat others, how we use God’s gifts and resources, and how we pursue justice and mercy.  Reformation is not about preserving the past but about preserving the Gospel.

 

So how do we apply the Reformation today: For individuals: Cultivate a daily practice of reading God’s word and spending time in prayer. Be open to reform.  When the Word convicts, respond with repentance and faith;  Confess and seek grace to grow.

 

For families: Teach your children the basics of the faith: Prayers before meals and bedtime. Sharing a word from Scripture in family time, and modeling a faith that seeks and accepts correction by the Word.

For the church community: Embrace instruction by listening to God’s Word; regular use of the means of grace (Word, sacraments, prayer). Welcome thoughtful critique without becoming defensive; In our daily life: Speak and example God’s truth with gentleness and respect as Peter says – being prepared to give the reason for the hope we have. Be a witness that demonstrates reform thought joyful obedience to God by loving your neighbor and honoring God in public life.

 

As God’s church we must always be open to the Spirit’s work through the Word.  It is a call to stay hungry for truth, to imitate Christ in humility, and to pursue holy living that lives and examples the gospel we proclaim. The good news lives forever: in Christ, we are alive to God; by the Spirit, we are being formed into His likeness; and for the sake of the world, we are assured that the one who began a good work in us will carry it to completion (Philippians 1:6).

 

The church always reforming means being continually shaped by the Word of God and the Spirit of Christ. It’s not about being trendy; it’s about being faithful. It’s not about being a museum to maintain the past but being a living body, breathing, growing, repenting, and reforming church of God.

 

Sermon 19th October 2026 – 19th Sunday after Pentecost Text: Luke 18:1-8 = Persistent Prayer

 Sermon 19^th October 2026 – 19^th Sunday after Pentecost

Text: Luke 18:1-8 = Persistent Prayer

Prayer is a fundamental part of the Christian faith. It serves as a means of communication with God, seeking guidance, expressing gratitude, and requesting help. Among the various forms of prayer, persistent prayer holds a special place due to its emphasis on unwavering faith and perseverance.  

There are many examples of persistent prayer: St Paul praying 3 times for the removal of his thorn in the flesh – receiving his answer – “my Grace is all you need” And so Paul urges us in 1 Thessalonians to: Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Prayer is continuous communication with our God – our Heavenly Father – our Creator. And, like Paul, even when the answer seems to be “NO” we don’t give up – like the Canaanite woman praying to Jesus to heal her daughter: A Canaanite woman came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”  Jesus did not answer a word. His disciples urged him, “Send her away, for she keeps crying out after us.” Jesus answered this time, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” She said, again. “Even the dogs eat the crumbs that fall from their master’s table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

Even Jesus prayed persistently – like Paul, 3 times, in the Garden of Gethsemane, not getting his will done: “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” He went away once more and prayed the third time, saying the same thing. Persistent prayer refers to the continual and unwavering act of praying, regardless of immediate answers or circumstances.  It involves maintaining faith and trust in God's timing and sovereignty, even when prayers seem unanswered or delayed.

Persistent prayer is characterized by perseverance, consistency, and a deep desire to connect with God. Even Jesus, himself God, would find time to go off and pray in solitude – uninterrupted. No phone, no emails, no internet.. Jesus emphasizes the importance of persistence in prayer and to not give in when he says: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you," highlighting the importance of persistent seeking. Some might ask – why pray if God already knows what we need and what he’s going to give us – isn’t he all knowing and all powerful?

Persistent prayer reinforces our trust in God's rule and goodness. It reminds us that God's timing is perfect and that He cares deeply about our needs. Consistent prayer fosters a closer relationship with God, allowing us to experience His presence more intimately and develop a deeper understanding of His will – which is not always equal to OUR will. Persisting in prayer teaches patience and resilience, helping us to endure trials and uncertainties with hope and confidence of God’s presence with us and his knowledge of what we are going through. Persistent prayer encourages us to seek God's will actively, aligning our desires with His divine plan rather than the other way around. And this is what Jesus teaches today when Luke says - Jesus told his disciples a parable about their need to pray always and not to lose heart.

The parable was about a persistent widow seeking justice. The judge initially refused but her persistence won out for her. It teaches us that persistent prayer can lead to divine intervention, miracles, and breakthroughs. As I constantly  hear and also experience personally, prayer is not easy. It requires discipline.. Like Jesus did, we can set aside dedicated time daily for prayer and reflection. No phone, no email, no internet or TV. Keep a pen and paper handy to write down prayers that seem to pop into your head, even in the middle of the night that wake you from your sleep.

Jesus teaches us that persistent prayer is not just a spiritual discipline—it’s an act of faith that refuses to give up, even when justice seems delayed. Jesus begins this parable with a clear purpose: “to show them that they should always pray and not give up.”  Don’t misunderstand Jesus’ analogy though. This is not suggesting God is like the unjust judge.  It’s a contrast: If even an unjust judge can be moved by persistence, how much more will a loving and just God respond to His people who cry out day and night?

Jesus is not just teaching us to pray—He’s teaching us to keep praying. Why? Because prayer is an act of trust.  When we continue to pray, even when answers seem delayed, we’re saying, “God, I still believe You’re listening.” Because prayer shapes our hearts.  The widow’s persistence wasn’t just about getting justice—it was about refusing to be silenced. Persistent prayer keeps our hearts aligned with God’s justice and mercy. Because God is not indifferent.

Unlike the judge, God is deeply invested in our lives. Jesus assures us: “Will not God bring about justice for His chosen ones who cry out to Him day and night?” This parable is about justice. The widow represents those who are vulnerable, overlooked, without a voice and powerless.  Her voice matters—and Jesus affirms that God hears such cries.

In a world where injustice often seems to prevail, this parable reminds us that God’s justice is sure, even if not immediate.

And it challenges us to be advocates for justice, just as the widow was—relentless, courageous, and faithful. Sometimes not taking “NO” for an answer. Jesus ends with a strange and haunting question:  “When the Son of Man comes, will He find faith on the earth?” Will He find people still praying, still hoping, still trusting, even when the world seems silent? Or will we give up – I pray we don’t.

Faith and prayer are active, persistent, and sometimes stubborn. Faith is not just believing in God’s existence; no, James says that even the demons have that level of faith. You believe that there is one God. Good! Even the demons believe  that—and shudder.

True faith is believing in God’s goodness, even when life is hard. So how do we live this out? Pray boldly.  Don’t be afraid to bring your deepest needs to God again and again. Advocate for justice.  Be a voice for the voiceless, like the widow. We call that Intercessory Prayer – one of the most powerful forms of prayer we have. As we heard last week in the Jeremiah passage where Israel were asked to pray for their captors: But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

And, finally, hold on to faith.  Even when answers are slow, or “no”, trust that God is working. God is not like the unjust judge.  He is our Father, our Advocate, our Redeemer.  He hears every cry, sees every tear, and responds—not out of weariness, but out of love. So keep praying.  Keep believing.  Keep showing faith. Because the God who hears will answer—and He will not delay forever.

Sermon 12th October 2025 – 18th Sunday after Pentecost Text: Jeremiah 29:1, 4-7 – being a blessing to others

 Sermon 12^th October 2025 – 18^th Sunday after Pentecost

Text: Jeremiah 29:1, 4-7 – being a blessing to others

 

We often are reminded that as Christians we live in a world that can be quite hostile to our beliefs. St Paul makes it quite clear in Ephesians that our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. So we often refer to this hostility as Spiritual Warfare. Perhaps you’ve witnessed it or maybe even experienced it in your own life. Maybe you’ve seen or experienced the mockery for believing in Jesus Christ.

 

I was watching recently the memorial service for Charlie Kirk, the American who was assassinated during a rally at Utah University. During the memorial a host of speakers got up to pay tribute including the Vice President of America, JD Vance who spoke about his Christian faith. He said: I always felt a little uncomfortable talking about my faith in public,” he said. “As much as I love the Lord, and as much as it was an important part of my life, I have talked more about Jesus Christ in the past two weeks than I have my entire time in public life.”

 

Let’s be honest, sharing our Christian faith can be uncomfortable especially if we are in a situation where people don’t appreciate or accept what Christians believe. It can be at school, university, the work place, sporting activity, a family gathering or a party. Some people even find it hard to talk about their faith at church or in their home. In our Old Testament reading we have the situation where Jeremiah is speaking to God’s people who were taken from their homeland by force and now living in a land hostile to what they believed about God. They were often taunted – where is your God? If you recall last week’s Psalm where we heard the lament of the Israelites in a strange land where they sang: By the waters of Babylon we sat down and wept, when we remembered you, O Zion. For those who led us away captive asked us for a song, and our oppressors called for mirth: "Sing us one of the songs of Zion." How shall we sing the Lord's song upon an alien soil.

 

But God’s message to them is to not give up hope in God even when it seems hopeless, but to use this opportunity to strengthen their faith in God and also be a witness to their oppressors. God says to them: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

 

Interesting that not only does God say to them to not stop living their lives but also to pray for their oppressors. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. Legend has a similar outlook from Martin Luther: As legend has it, when Martin Luther was asked what he would do if the world were to end tomorrow, he answered, “I would plant an apple tree today.” It reminds me of what St Peter says to his fellow Jews who were cast out of their homeland into hostile territories: He says that even if they mistreat you - even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behaviour in Christ may be ashamed of their slander

 

I often get criticised become I don’t encourage people to react against attacks on the church. But I remind people – what did Jesus ask us to do? Turn the other cheek. What did Jesus do? He asked his Father to forgive those who were crucifying him. Despite the exile, God reminds the Israelites that He is in control.  Their circumstances are not accidental but part of His divine plan. It’s not to say that God directs evil but he does not allow evil to succeed – as we see in the story of Joseph.

Sold as a slave to Egypt by his jealous brothers he does not take revenge when he has opportunity because he says –

It was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt.  You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.

In today’s reading, God instructs his people to build homes, plant gardens, marry, and multiply. This is a call to live fully and purposefully, even in difficult situations. Instead of despair or evil thoughts against their oppressors, God urges them to pray for the well-being of Babylon. God assures them that their exile is temporary and that He has plans to bring them back, giving them hope amid hardship. In our own lives, we may face times of difficulty or uncertainty.  Like the Israelites, we are called to trust God's plan and to actively seek His purpose. We are encouraged to pray for our communities and nations, understanding that our well-being is a witness to our neighbour, including those who oppose us. God encourages us to embrace our current circumstances with faith, knowing God has a plan for your future.

 

Let us remember that God's plans are for our good, even when we cannot see the full picture.  By trusting Him and actively engaging in our communities, we participate in His divine purpose. This passage challenges us that when life feels like exile—when we’re in places we didn’t choose, facing circumstances we didn’t want—God’s call is not to escape, but to live our lives. This is a radical act of faith. It means trusting that God is present even in unfamiliar places. While Israel lived for 70 years in exile it meant that some never got to experience God’s deliverance. Trusting in God requires patience, care, and hope.  And even though Babylon was the enemy, God calls His people to pray for its welfare. This is a call to love as God loves us: And if we think that’s unfair, let us remember what is truly unfair - St Paul said - God demonstrates his own love for us in this: While we were still sinners, Christ died for us. And he died because we demanded his death – and yet God still loves us.

 

So we are called to be agents of peace. To work for justice, healing, and hope in the places we live—even if they feel foreign or broken. We are ambassadors of God’s peace. So wherever you find yourself today—whether it feels like exile or the Garden of Eden—remember: God is there. And He’s calling you to bloom where you’re planted.

Sermon 5th October 2025 – 17th Sunday after Pentecost Text - Luke 17:5-10 – A little faith

 Sermon 5^th October 2025 – 17th Sunday after Pentecost

Text - Luke 17:5-10 – A little faith

 

Jesus says, "If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Move from here to there,’ and it will move. Nothing will be impossible for you."  This powerful statement highlights the incredible potential of faith. Notice carefully though what this statement was in response to. The apostles said to Jesus, “Increase our faith! One might have thought Jesus would respond with ways that they could increase their faith but he doesn’t. Instead he explains that it’s not about increasing faith but about using the faith that God has given us. You either have faith or you don’t.

 

How do we measure faith? Do we sometimes have a lot of faith and some days less faith? Faith is a gift from God – given to us by the Holy Spirit that enables us to believe in Jesus Christ as our Lord. As Luther says in his Small Catechism - I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.  So too - St Paul, in Romans, says - if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. He doesn’t say “if you greatly believe” – but simply believe. Anything more than that leads us into danger of doubt. Not only do we start to judge others about their faith but we can even create doubt in our own faith.

 

We judge others by how often they come to church. We judge others by standards we set. But Jesus comforts us when he says - A bruised reed he will not break, and a smoldering wick he will not snuff out, Instead of judging others by our standards we need to encourage and pray that seeds of faith that have been sown in Baptism may germinate. Paul himself says that in First Corinthians when they were arguing amongst themselves who had the better Baptism. He says - I planted the seed, Apollos watered it, but God has been making it grow.

 

Jesus was teaching His disciples about the importance of faith and humility. The mustard seed, one of the smallest seeds, represents the potential within even the tiniest amount of faith. Faith is trust in God's promises and His power. It is not merely believing that God can do something but trusting that He will do what is best according to His will. When we have faith as small as a mustard seed, we tap into divine power that can accomplish the impossible. When Jesus was trying to explain that salvation was not about our achievements the disciples were quite concerned and said: “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 

Moving mulberry trees signifies overcoming great difficulties—be it personal struggles, health issues, financial hardships, or spiritual battles. Genuine faith empowers Christians to face these challenges with confidence, knowing that God's power is at work within them. Most Christians probably feel their faith is too weak to make a difference. Jesus assures us that even a tiny amount of faith can produce extraordinary results. The key is sincerity and trust in God's ability and not doubt what God can do through us. I find it interesting when Peter sees Jesus walking on the water asks to be able to do likewise. “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” There we already start to see doubt – Lord if it’s you. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Now we see faith by Peter – Lord, save me. Immediately Jesus reached out his hand and saves him.  And listen to what Jesus says:  You of little faith, why did you doubt?” He didn’t rebuke that Peter had little faith but that with his “little faith” – why did you doubt?

 

It’s not about how much faith we have – but that we have faith. Faith is not passive; it involves action and obedience.

This is James’s argument – faith without deeds is dead. He’s not promoting salvation by good works but if God has gifted us with faith then we should use it for the purposes that God provides it for. When Jesus says to speak to the mulberry tree, it implies taking steps of faith—praying, trusting, and obeying God's Word. A relationship with Jesus is what strengthens our faith.  Regular prayer, reading Scripture, worship and fellowship build our trust in God's promises and His power to move mulberry trees or, as in Mark’s Gospel when he says we can move mountains in our lives. It’s not about increasing our faith but strengthening the faith that God has given us and knows that we need. Through faith we can pray with confidence and persistence:

Continually seeking God's help and trust in His timing. Meditating on God's Word and remembering his promises and faithfulness. Trusting God's Commands  that they are there for our blessing. through obedience and action. Surrounding yourself with other Christians in worship and fellowship, encouraging one another as the book of Hebrews says: Do not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. This encouragement was so we don’t lose our faith.

 

Jesus answer to his disciples request is a rich and encouraging verse that speaks to the power of faith, even when it seems small or fragile.  Jesus disciples were overwhelmed by the demands of forgiveness, humility, and spiritual responsibility and felt they couldn’t do it by themselves – and they were right It was only with faith in God’s help that they could achieve what was called of them. Jesus wants to shift their focus from quantity to quality. From measuring faith to trusting their faith.

The mustard seed is tiny—barely visible between your fingers. But it’s alive. It contains within it the potential for growth, transformation, and fruitfulness as do all of God’s children.

 

Jesus isn’t asking for mountain sized faith but faith that can move a mountain. He’s asking for living faith—faith that trusts, acts, and grows. Even the smallest act of trust in God can unleash divine power.  It’s not about how much faith you have. It’s about where you place it. Mulberry trees were known for their deep, stubborn roots. They were hard to move, hard to kill.  Jesus uses this image deliberately because there are many stubborn roots in our lives. What are the “mulberry trees” in your life? Bitterness? Fear? Anger - situations that feel immovable? Jesus says: even these can be uprooted by faith.  Not because you’re strong—but because God is. To thrown a mulberry tree or mountain into the sea defies logic, nature, and expectation.  But that’s the point of Jesus’ imagery. God’s demands of us may seem absurd, defying logic and our expectations. But nothing is impossible with God.

 

Faith doesn’t just remove obstacles, it redefines what’s possible through faith in God. God’s kingdom isn’t bound by earthly limitations.  God created the world from nothing. God’s Word became flesh. God’s son was born of a virgin. All things that defy logic and explanation – so imagine what he can do with “a little faith”. As the book of Hebrews reminds us - faith is confidence in what we hope for and assurance about what we do not see.Faith invites us to dream beyond what we can see, and to act even when the outcome seems impossible – for nothing is impossible with God.

Sermon 31st August 2025 – 12th Sunday after Pentecost Text: Luke 16:19-31 – humble hospitality

 Sermon 31^st August 2025 – 12^th Sunday after Pentecost

Text: Luke 16:19-31 – humble hospitality

 

Imagine walking into a banquet. The room is buzzing, the table is set, and you spot the best seat in the house.

Do you rush to claim it—or wait to be invited? Jesus tells a parable about a wedding feast and teaches a lesson about the nature of our hearts and the nature of God’s Kingdom. Jesus is at a meal at the house of a prominent Pharisee, where Jesus uses the opportunity to teach valuable lessons about social status, humility, and the nature of God’s kingdom.

He observes the guests scrambling for seats and notices how the guests choose the places of honour at the table. He sees their behavior as an indication of their hearts—hearts that seek prominence and recognition rather than true fellowship and humility.

 

This desire for self importance can be alluring.  It tempts us to seek our worth by what people think of us.  But what does Jesus teach here? Jesus isn’t just talking about dinner parties.  He’s revealing the heart of God—a God who invites us, though we have nothing to offer in return. When we place ourselves in the highest seat, we risk being humiliated if we’re moved down.

 

The truth is that a heart filled with pride is in danger of distancing itself from God. In contrast, Jesus suggests taking the lowest seat and, in doing so, allowing the host to elevate us.  This reflects God’s heart towards humility.  James 4:10 reminds us, "Humble yourselves before the Lord, and he will lift you up."  As we consider our lives, are there areas where pride sneaks in?  Do we seek the spotlight instead of serving behind the scenes? It’s an easy attitude to creep in and can also lead us to hoping people fail in order to make us feel better about ourselves.

 

Jesus says that all those who exalt themselves will be humbled, and those who humble themselves will be exalted." This is a timeless principle in the kingdom of God that has been repeated many times. James and John certainly felt that rebuke when they asked for one of them to sit at Jesus left and one at his right when he came in glory. Humility opens the door to God’s blessings. It allows us to see others as God sees them, without a sense of superiority.  Remember, the sin of pride was the sin of Satan as Isaiah 14 tells us: How you have fallen from heaven, morning star, son of the dawn! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights  I will ascend above the tops of the clouds; I will make myself like the Most High.” But you are brought down to the realm of the dead, to the depths of the pit.

 

Remember how God’s love was shown to us – that while we were yet sinners Christ gave his life for us. Christ humbled himself and came to serve, not to be served and God gave him the name that is above all names. As we serve rather than seek to be served, we align ourselves with the heart of Christ. Consider how Jesus exemplified this; He, the King of kings, washed the feet of His disciples; he forgave the unforgiveable; he touched the untouchables; he ate with sinners.

 

Our calling is to follow His example.  How do we serve the ‘least of these’ in our communities?  When we turn our focus from ourselves to others, we participate in the very mission of Christ. In the closing verses, Jesus shifts the focus from the behavior at the table to the heart behind our giving and inviting. He challenges his host to invite the poor, the crippled, the lame, and the blind—those who cannot repay him. When we extend our table, our love, and our resources to those forgotten and neglected by society, we reflect the nature of Christ.

 

God’s grace is not about doing things to see what we get out of it. We are reminded that genuine generosity bears no expectation of return. In doing so, Jesus promises that our reward will come at the resurrection of the righteous. This eternal gift reminds us that our actions are not for earthly recognition but in thankfulness to God for all that he has done for us. So as we reflect on this teaching from our Lord, may we examine our hearts today. Are we living in humility, ready to elevate others and serve generously?

 

In embracing humility, we discover the true essence of the Christian life—a life rooted in love, service, and self-giving. Jesus invites us to bring nothing and feast at His table, and we are called to extend that invitation to all, regardless of their status or ability to repay us.  And so it invites us to ask, who is missing from our tables—our churches, our homes, our hearts?  And let us remember what the writer to the Hebrews says about showing humble hospitality: Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

It’s not about entertaining friends because it’s our turn to be hosts: It’s about embracing the stranger, the outsider, the one who cannot repay.

 

Jesus himself said, “I was a stranger and you welcomed me” (Matthew 25:35).  To welcome the stranger is to welcome Christ. It challenges us to see every person we encounter as someone who might be divinely appointed; sent by God; Someone who could change our lives or the lives of others in unimaginable ways. This was how Jesus modelled his ministry—inviting sinners to dine with Him, welcoming children when others pushed them away, letting a woman of ill-repute touch him – washing his feet with her tears and drying them with her hair. His life was a testament that everyone is worthy of love and kindness.  When we extend hospitality, we reflect Christ’s love to the world. God may be at work in ways we cannot see.  Each encounter we have can be an opportunity for a divine encounter.  Each stranger has a story; each person carries with them the image of God.  What if, by showing kindness to someone, we are participating in something far greater than ourselves that we cannot even imagine?

 

Consider Abraham, who welcomed three mysterious visitors into his home (Genesis 18). He did not realize he was entertaining angels until they revealed their divine mission. His hospitality led to the fulfillment of God’s promise. So often, our acts of kindness can become the means through which God’s grace is unveiled in unexpected ways and places

The divine doesn’t always come with trumpets and glory. Sometimes, it comes in the form of a refugee, a neighbor in need, a child with questions. Hospitality opens the door not just to people, but to possibility—to grace, to transformation, to encounter.

 

In a world of locked doors and guarded hearts, the church is called to be a place of welcome.  Not because it’s easy, but because it’s holy – where the sacred often hides in the ordinary. Just as God’s holiness hides in water – in bread and wine.

Let us strive to live out the values of God’s kingdom as we humbly serve and love one another. Let us live as people who welcome—not just with our homes, but with our hearts. And in doing so, we might just entertain angels. And even if we don’t, we will reflect the heart of the One who welcomes us all.