Wednesday, 30 April 2025

Sermon 4th May 2025 – 3rd Sunday after Easter Text: Acts 9:1-20

 Sermon 4th May 2025 – 3rd Sunday after Easter

Text: Acts 9:1-20

 

Each of us has our own ways of drawing strength that the Christian faith is not a myth or a cleverly devised story – which is how St Peter describes how some see the story of Jesus in his letter: He says: For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He is here speaking about the time that he, James and John saw the Transfiguration of Jesus. For Thomas last week his standard of proof was - Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. For me, our first reading today is the account that gives me strength and assurance of the truth of Jesus. The conversion of St Paul.

 

There is no doubt that a Pharisee by the name of Saul existed - who studied under Gamaliel lived in the first century. It’s a statement of fact – just as it is a statement of fact that a person by the name of Jesus lived in the first century born to Mary. Those details don’t require faith. It is the resurrection that requires faith. And St Paul, in Philippians 3, explains what his life was like before he had put his faith in Jesus Christ:

Circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

 

But then something happened one day on his way to Damascus. Suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. This is after Jesus has died, risen and ascended to Heaven.

 

What does Paul have to gain by lying about this encounter? He lost everything - all his prestige, privileges, reputation and respect once he became a Christian. As he says - But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.

The options are – either Paul is lying. Or Paul is delusional. Which is actually what Governor Festus accused him of when he explained his journey to Damascus: Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

 

Or this event actually happened and Paul is telling the truth. Which was his defence to Festus - I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. And if Paul is telling the truth – which I truly believe – then everything about Jesus Christ is true. And it wasn’t only Paul who saw the risen Jesus:

Paul says: For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

 

And after his conversion, Paul became one of the greatest advocates for the Christian faith, boldly proclaiming the Gospel without fear of persecution or death. Paul’s transformation also serves another important fact: That our past does not define our future when it comes to God and his grace. No matter our history, God can use us for His glorious purpose.

 

Paul reflects that he is not worthy of his new status as an Apostle which is what he meant by referring to himself as abnormally born. He had persecuted the church.

He had approved the murder of Stephen – the first martyr of the Christian faith.

And yet God forgave him and used him to further the Gospel particularly to the Gentiles. I know many people struggle to believe that God accepts them. I know at times I feel that about myself and maybe you do too. But look at Paul – a murderer and persecutor of Christians – the chief of sinners as he self proclaims – and yet God loves and accepts him.

 

Or look at Peter. He ran away and deserted Jesus at his arrest along with the other disciples. He denied knowing Jesus 3 times. He did not believe the women’s testimony that they had seen Jesus risen. And yet Jesus loved him and restored him back to his position as Apostle. Jesus knew Peter would fail and so did Satan. Before his death Jesus comforted Peter about this;  “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” Jesus spends time with Peter today to restore him out of love for Peter who is ashamed because of his denial and cannot understand how Jesus could love him – and yet he does.

 

And look at Thomas who refused to believe. And Jesus comes to him and lets him touch him because he loves him.

 

Jesus’ life was full of examples of reaching out to those who others thought were unworthy – and even worse – those who thought themselves unworthy. Like the woman who washed Jesus’ feet with her tears. Like Zacchaeus who became a new man when Jesus invited himself to his place for a meal when everyone else rejected him. Like the Samaritan leper who was the only one of the 10 lepers to return to give thanks to Jesus even though lepers AND Samaritans were considered unworthy. Like the Samaritan woman at the well who tried to hide her marital indiscretions from Jesus – but he knew them but didn’t judge. Just as he did not judge the woman caught in adultery when everyone else wanted to stone her to death.

 

At the beginning of John’s Gospel Jesus explains to Nicodemus that the work that Jesus came to do was to restore us to God. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. So Jesus is always looking to restore us when we sin – even when our sin is seemingly unforgiveable – like Saul murdering Christians – like Peter denying that he even knew Jesus let alone being one of his followers.

 

If you’ve ever struggled with sin. If you’ve ever struggled with your worth before God.

If you’ve ever questioned your salvation. Then the conversion of Saul and the reinstatement of Peter is your comfort knowing that God is always restoring relationships to himself.

In fact Paul, from his own conversion learnt this when he wrote to the Corinthians saying; God was reconciling the world to himself in Christ, not counting people’s sins against them. As did King David when he was weighed down with guilt for committing adultery and murder: Surely I was sinful at birth, sinful from the time my mother conceived me. But through repentance he discovered the Gospel: Then I confessed my sin to you and did not cover up my iniquity. I said, “I will confess my sins to the Lord.” And you forgave the guilt of my sin.

 

So friends, whatever burden you are bearing – whatever guilt you are dealing with, listen to our Lord who says: Come to me, all you who are weary and burdened, and I will give you rest … for I am gentle and humble in heart, and you will find rest for your souls.

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