Wednesday, 30 April 2025

Sermon 4th May 2025 – 3rd Sunday after Easter Text: Acts 9:1-20

 Sermon 4th May 2025 – 3rd Sunday after Easter

Text: Acts 9:1-20

 

Each of us has our own ways of drawing strength that the Christian faith is not a myth or a cleverly devised story – which is how St Peter describes how some see the story of Jesus in his letter: He says: For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He is here speaking about the time that he, James and John saw the Transfiguration of Jesus. For Thomas last week his standard of proof was - Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe. For me, our first reading today is the account that gives me strength and assurance of the truth of Jesus. The conversion of St Paul.

 

There is no doubt that a Pharisee by the name of Saul existed - who studied under Gamaliel lived in the first century. It’s a statement of fact – just as it is a statement of fact that a person by the name of Jesus lived in the first century born to Mary. Those details don’t require faith. It is the resurrection that requires faith. And St Paul, in Philippians 3, explains what his life was like before he had put his faith in Jesus Christ:

Circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

 

But then something happened one day on his way to Damascus. Suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. This is after Jesus has died, risen and ascended to Heaven.

 

What does Paul have to gain by lying about this encounter? He lost everything - all his prestige, privileges, reputation and respect once he became a Christian. As he says - But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.

The options are – either Paul is lying. Or Paul is delusional. Which is actually what Governor Festus accused him of when he explained his journey to Damascus: Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

 

Or this event actually happened and Paul is telling the truth. Which was his defence to Festus - I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. And if Paul is telling the truth – which I truly believe – then everything about Jesus Christ is true. And it wasn’t only Paul who saw the risen Jesus:

Paul says: For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

 

And after his conversion, Paul became one of the greatest advocates for the Christian faith, boldly proclaiming the Gospel without fear of persecution or death. Paul’s transformation also serves another important fact: That our past does not define our future when it comes to God and his grace. No matter our history, God can use us for His glorious purpose.

 

Paul reflects that he is not worthy of his new status as an Apostle which is what he meant by referring to himself as abnormally born. He had persecuted the church.

He had approved the murder of Stephen – the first martyr of the Christian faith.

And yet God forgave him and used him to further the Gospel particularly to the Gentiles. I know many people struggle to believe that God accepts them. I know at times I feel that about myself and maybe you do too. But look at Paul – a murderer and persecutor of Christians – the chief of sinners as he self proclaims – and yet God loves and accepts him.

 

Or look at Peter. He ran away and deserted Jesus at his arrest along with the other disciples. He denied knowing Jesus 3 times. He did not believe the women’s testimony that they had seen Jesus risen. And yet Jesus loved him and restored him back to his position as Apostle. Jesus knew Peter would fail and so did Satan. Before his death Jesus comforted Peter about this;  “Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” Jesus spends time with Peter today to restore him out of love for Peter who is ashamed because of his denial and cannot understand how Jesus could love him – and yet he does.

 

And look at Thomas who refused to believe. And Jesus comes to him and lets him touch him because he loves him.

 

Jesus’ life was full of examples of reaching out to those who others thought were unworthy – and even worse – those who thought themselves unworthy. Like the woman who washed Jesus’ feet with her tears. Like Zacchaeus who became a new man when Jesus invited himself to his place for a meal when everyone else rejected him. Like the Samaritan leper who was the only one of the 10 lepers to return to give thanks to Jesus even though lepers AND Samaritans were considered unworthy. Like the Samaritan woman at the well who tried to hide her marital indiscretions from Jesus – but he knew them but didn’t judge. Just as he did not judge the woman caught in adultery when everyone else wanted to stone her to death.

 

At the beginning of John’s Gospel Jesus explains to Nicodemus that the work that Jesus came to do was to restore us to God. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. So Jesus is always looking to restore us when we sin – even when our sin is seemingly unforgiveable – like Saul murdering Christians – like Peter denying that he even knew Jesus let alone being one of his followers.

 

If you’ve ever struggled with sin. If you’ve ever struggled with your worth before God.

If you’ve ever questioned your salvation. Then the conversion of Saul and the reinstatement of Peter is your comfort knowing that God is always restoring relationships to himself.

In fact Paul, from his own conversion learnt this when he wrote to the Corinthians saying; God was reconciling the world to himself in Christ, not counting people’s sins against them. As did King David when he was weighed down with guilt for committing adultery and murder: Surely I was sinful at birth, sinful from the time my mother conceived me. But through repentance he discovered the Gospel: Then I confessed my sin to you and did not cover up my iniquity. I said, “I will confess my sins to the Lord.” And you forgave the guilt of my sin.

 

So friends, whatever burden you are bearing – whatever guilt you are dealing with, listen to our Lord who says: Come to me, all you who are weary and burdened, and I will give you rest … for I am gentle and humble in heart, and you will find rest for your souls.

Wednesday, 23 April 2025

Sermon 27th April 2025 – 2nd Sunday after Easter Text: John 20:19-29 – In all our doubts

 Sermon 27th April 2025 – 2nd Sunday after Easter

Text: John 20:19-29 – In all our doubts

Today we delve into the story of one of the most well-known figures among the disciples—Thomas, often referred to as "Doubting Thomas."  This Gospel reading comes up every first Sunday after Easter and I wonder if some Pastors avoid using it because we heard it all before. Actually I usually take the Sunday after Easter off so I have rarely preached on it. However, this story never gets old because it challenges the heart of everyone’s faith – doubt. In fact I am always surprised when I hear the end of Matthew’s gospel. We know that one very well too – the Great Commission and call to baptise. Go to all nations baptising. However, let’s go back a couple of verses and see what Matthew says to introduce the section we use for The Ascension of Jesus to Heaven. 

Matthew says - Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Some doubted! We’re not talking about some of the people in the crowd like Palm Sunday – No! It was some of the Eleven – the ones that had been with Jesus for the past 3 years who had been at his death and resurrection. Who saw Jesus walk through the locked doors and breath the Holy Spirit on them.

If you’ve ever had any doubts in your Christian faith – you’re in good company. Though these stories are marked by doubt they offer us profound insights about faith, belief, and the unconditional love of Jesus Christ. Thomas is struggling with an experience that is experienced by many of us.  After the resurrection of Jesus, he is confronted with the astonishing news brought by his fellow disciples—that Christ had risen from the dead. 

They saw him – he spoke to them – he breathed on them with the Holy Spirit. But Thomas was not there when it happened, Thomas responds with doubt, saying, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe." Let us understand what doubt is. Doubt is a part of the Christian experience. It is not unbelief but our human desire for proof; For understanding in a world particularly today where truth is flexible and difficult to ascertain.  What a person believes to be true today can’t be challenged.

Thomas wasn’t a bad disciple; he was a realist. He’s just like you and me. He needed tangible evidence for something as extraordinary as the resurrection.  In a world filled with uncertainty, who among us has not felt doubt creep into our hearts—and it can be doubt about many things including our faith? Thomas' doubt didn’t lead him to abandoning his faith in Jesus but rather it led him into dialogue—not just with the other apostles but ultimately with Jesus himself. 

When we doubt, we should not shy away from those feelings. Instead, we should bring them to God, ask our questions, and seek understanding. And as Thomas did – go to the source. When you have doubts in your faith – go to the source. Pull out your Bible even if you have to google where to find a particular topic. Pray. Come to Worship and hear God’s word – hear his word of forgiveness if that’s where your doubt is – come to Holy Communion and receive the healing gift of Jesus’ body and blood.

Faith is not the absence of doubt even though Satan can use doubts – did God really say; faith gives us the courage to confront our doubts. 

What is extraordinary about this story is how Jesus responds to Thomas. Eight days later, Jesus appears again to the disciples, this time specifically addressing Thomas’s doubts.  "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe." 

Jesus meets Thomas exactly where he is, offering the evidence he needs, showing that even in his doubt, Thomas is valued. Unlike Jesus’ response in other situations – Oh you of little faith – why did you doubt – when Peter began to sink in the water. Jesus does not scold Thomas for his lack of faith; rather, He extends grace. This moment teaches us that grace does not demand perfection; it welcomes our imperfections. We are reminded that it’s okay to come to Jesus with our uncertainties. Jesus invites our doubts and offers His presence and peace in return.

But this is where it becomes both interesting and also very relevant to us today. After Thomas believes, Jesus says, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."  Here, Jesus points us to a deeper faith—one that goes beyond physical evidence to a relationship built on trust. We are called to believe in the unseen, to embrace faith that transcends our doubts.

Our doubts can be transformed into testimonies.  Just as Thomas went on to proclaim the truth of the resurrection – my Lord and my God, so too our struggles with faith can equip us to share the hope we find in Christ with others who are going through similar struggles. 

When we allow Jesus to work in our doubts, we become messengers of His love and grace. So let us embrace our doubts and  uncertainties. But let us bring them to Jesus, knowing He meets us right where we are. Like Thomas, we may find that our moments of doubt lead to deeper faith and a richer understanding of who Christ is. 

Doubt is not the enemy of faith; rather, it's an invitation into a deeper relationship with our Savior. Let us leave here today, not as doubters, but as believers who have encountered the risen and living Christ.


Monday, 14 April 2025

Easter Sunday main service (Luke 24:1-12)

 Easter Sunday main service (Luke 24:1-12)

The very first Easter is set in the early dawn of the first day of the week.  The women—Mary Magdalene, Joanna, Mary the mother of James, and others—set out to the tomb with spices in hand.  They are not expecting a “risen Jesus” – they have gone to complete the burial process. So their hearts were heavy with grief, and their mission was one of mourning.  They came to anoint the body of Jesus; however, they were unaware that their sorrowful task would soon transform into an awe-filled proclamation of joy.

Like those women, we, too, often approach life’s challenges bearing the weight of our own burdens, our griefs, and our fears.  We come to the tombs of our disappointments, the places of our despair, carrying spices of regret and sorrow. But this account teaches us that we may encounter the miraculous where we least expect it.

As the women arrive, they find the stone rolled away and the tomb empty.  This shocking discovery prompts confusion and fear. “Where is the body of Jesus?” they wonder.  We, too, can relate to their feelings of bewilderment in times of unexpected change asking – where is Jesus. 

But the angelic message breaks through their confusion: “Why do you seek the living among the dead?  He is not here, but has risen!” And that’s the message we need to keep hearing. Jesus has risen. And this question by the angels shouts loudly and deeply: Are we seeking the living Christ in the tombs of our own lives? 

The message of Easter is clear: Jesus is not found in the tomb. He is alive!  Our faith is rooted in a living hope, a hope that rises above our circumstances and offers us new life and hope. The angels remind the women of Jesus’ words.  They recall His promise that He would rise on the third day. 

It’s significant that the angels point them back to the teachings of Jesus.  And we, too, must remember the truth of who Jesus is and what He taught. As the women embrace this truth, they become the first messengers of the resurrection.  Their excitement and joy compel them to return to the disciples and proclaim the good news: “He is alive!” 

This is a powerful reminder that our experiences of resurrection and renewal should not be kept to ourselves.  We are called to share the good news of Christ in our lives with others.

When the women share the news, the disciples respond with disbelief so it’s not surprising that not everyone responds when we want to share the good news with them. Their doubts mirror the doubts we sometimes encounter – maybe even our own at times. 

In a world filled with skepticism, how often do we hesitate to fully embrace the miraculous truths of our faith when faced with darkness?  Yet, even in our doubts, there is grace.  Jesus doesn’t turn away from the disciples; instead, He meets them in their uncertainty.

As we journey through life, we may face moments when our faith is tested, when we wrestle with doubt, or when the weight of the world seems too heavy to bear.  But let us remember, doubt does not disqualify us from experiencing the grace of God.  Instead, it can lead us to a deeper understanding of His presence in our lives.

As we leave today, let us hold onto the profound truth of this passage: Christ is Risen! He is alive, and because of this, we have hope even amidst our trials. The resurrection empowers us to live boldly, to embrace life in all its challenges, and to share the good news with others. Let us no longer seek the living among the dead. 

Instead, let us carry the message of the resurrection into our communities, into our workplaces, and into our families. 

This Easter, I pray that you will be transformed by the reality of Jesus’ victory over death, and may bring a message of hope reflecting His light in a world that so desperately needs it in the darkness that confronts us.


Dawn service (John 20:1-18)

 Dawn service (John 20:1-18)


We gather to reflect on one of the most powerful and life changing moments in the Christian life —the resurrection of our Lord Jesus Christ. That early morning encounter with Mary is the dawn of hope for every believer. The scene begins on the first day of the week, early in the morning, with Mary Magdalene approaching the tomb.  It is still dark, and the heaviness of sorrow hangs in the air as she is seeking not to see if Jesus has risen from the dead but to continue the death process with burial spices.  Mary’s heart is filled with despair as she discovers the stone rolled away.  Her immediate reaction is one of confusion and fear. She rushes to tell the disciples, "They have taken the Lord out of the tomb, and we do not know where they have laid him."

Just like Mary, do we often approach life’s challenges in darkness, confusion, and despair not realising Jesus is with us – as he promised “I am with you always”.  It is in those moments of personal darkness that God is often in ways we cannot yet see even though he is closer than we realise – as he was with Mary.

Peter and John hear Mary’s alarming news and run to the tomb to see for themselves. John, the beloved disciple, reaches the tomb first but hesitates to enter. When Peter arrives, as he always does, boldly steps inside and sees the linen wrappings lying there and the face cloth folded neatly. The wrappings tell a story; they signify that Jesus has risen, that His death was not an end but a beginning. And that they were neatly folded shows thoughtfulness and lack of fear of what is ahead of him.

In our search for answers, we can sometimes find ourselves hesitating, afraid to confront the messiness of our lives. Yet, just as Peter and John witnessed the evidence of the resurrection, we too can find hope in the miraculous and tangible ways God is at work in our lives.  

Even when we don’t understand, we can trust that something beautiful is unfolding. 

As Mary stands weeping outside the tomb, she encounters two angels who ask her why she is weeping.  It is in her grief that she hears the voice of Jesus, though she does not initially recognize Him.  Until he calls her by name "Mary," And in that moment, her despair turns to joy as she recognizes Him.

The significance of Jesus calling Mary by name is profound. For each of us, Jesus calls us out of our sorrow and into a relationship with Him through our Baptism where we were baptised into God’s name – Father, Son and Holy Spirit. In our darkest moments, when we feel lost and alone, the resurrected Christ meets us. He knows our name, our struggles, our fears. In fact Jesus says he knows the very hairs on our head.

Jesus transforms our grief into joy and gives us a new identity as beloved children of God. After this intimate encounter, Jesus instructs Mary to go and tell the disciples, "I am ascending to my Father and your Father, to my God and your God." Mary becomes the first evangelist, the bearer of the good news. She runs to the disciples to proclaim, "I have seen the Lord!"

We too need to have this same excitement as we share this good news with the world – with our friends, family and neighbours. We are called to share the hope of the resurrection with others.  Each of us has a story to tell, a testimony of how Jesus has transformed our lives.  The resurrection is not just for us; it is meant to be shared. We are commissioned to go out into the world and tell others that Jesus is alive and that hope is here!

As we ponder the truth of that first Easter morning let us remember that the resurrection of Christ is the ultimate triumph over sin and death. In our moments of despair, confusion, and isolation, we must cling to the hope that the risen Christ brings. That he is with us as he promised – I am with your always till the end of the age”. He is calling each of us by name, transforming our lives, and commissioning us to share His love with the world.

Let this Easter season not just be a celebration of an event in history but a living reality in our hearts. 

May we embrace the dawn of hope that comes with the resurrection and live boldly as witnesses of His love.


Good Friday 2025

 Good Friday 2025

Today we gather on this solemn and sacred day, Good Friday, to remember the sacrifice and crucifixion of our Lord Jesus Christ.  The air is heavy with the sorrow of what has happened—the suffering and sacrifice of the One who knew no sin but bore our sins, the Lamb of God who takes away the sins of the world. As we reflect on the dramatic reading we've just heard, we are drawn into the depths of this unparalleled event—the crucifixion of Jesus. How can we fathom such love? It is a love that reaches beyond our understanding, a love that does not walk away from pain, betrayal, and even death.

At Good Friday we witness the stark, chilling reality of our Lord’s crucifixion. The scene is one of deep sorrow.  Jesus, the innocent victim, is condemned to death, stripped of His dignity, mocked, and nailed to a cross. Yet, even in His agony, Jesus utters words of forgiveness, “Father, forgive them, for they know not what they do” (Luke 23:34). This stunning display of mercy teaches us that even in our darkest moments, there is hope. In this act of forgiveness Jesus lives out what he has asked of us: Love your enemy and pray for those who persecute you. How many times should I forgive – 7 times – I tell you 70 times 7.

But why do we call this day "Good"? How can we refer to a day of crucifixion as "good"? The answer lies in the promise of the resurrection.  Good Friday leads us to the triumphant joy of Easter Sunday. While Good Friday invites us to enter into the depths of human suffering it does not leave us there.  In the depths of suffering of the cross that we are shown the depths of God’s love— A love so deep that it willingly embraces suffering for the sake of our salvation.

Today, as we stand at the foot of the cross, we ask ourselves:  What does this sacrifice mean for us? How are we called to respond to this ultimate act of love? As we meditate on the cross, we are invited to reflect on our own lives, our own struggles, and our own sinfulness. 

The cross calls us to turn back to God and embrace our own suffering in light of His sacrifice. Let us remember that Jesus did not carry His cross alone. He was aided by Simon of Cyrene, who helped him bear the burden. Each of us is called to be a Simon in the lives of those who are suffering.  We are called to reach out and lend a hand, to share the weight of others' suffering.  Maybe it’s a neighbor who is lonely, a friend in despair, or someone suffering from illness. 

Good Friday challenges us through Christ’s love to be Christ to one another. As Jesus reminded us last night in our Maundy Thursday Gospel reading: Love one another as I have loved you. As we focus on the cross today, let us do so with hearts open to the profound mystery of this day. 

As we kneel before the cross of Christ, let us contemplate the cost of our salvation and recommit ourselves to living lives that reflect Christ’s love, mercy, and compassion in a world that so desperately needs it. May this Good Friday lead us into a deeper understanding of the depths of God's love, and may it prepare us to celebrate the joy of the resurrection with renewed hearts ready to proclaim the Good News of Jesus Christ. 

Amen.


Maundy Thursday 2025

 Maundy Thursday 2025

We gather this evening on this sacred Maundy Thursday and enter into a profound moment of remembrance and reflection. This night marks the beginning of what is commonly known in the church as the Triduum. Like the Trinity it means we have one service that is seen in 3 parts – Maundy Thursday, Good Friday and Easter Sunday are parts of the whole picture. All are needed – none stands by their own.

Maundy Thursday is a time where we journey with Jesus through the Last Supper, His betrayal, and the mystery of His suffering and resurrection. It is a night rich with meaning, and it calls us to pause and reflect on the significance of the Last Supper, the washing of the disciples’ feet, and the new commandment given by Christ.

In the Last Supper found in all the Gospels, we see Jesus break bread and share the cup with His disciples.  This ordinary meal transforms into the extraordinary—a moment of deep communion with one another and with God. 

In this meal, Jesus institutes Holy Communion, a sacrament that has been celebrated by the Church to receive Jesus Christ’s True Presence.

Here is our hope of Jesus being with us and so we reject, as did St Paul, any suggestion of this meal being a symbol or representation of Christ with us.

This IS my body – this IS my blood.

As we partake in the bread and the cup, we are not only receiving the presence of Jesus but also embracing the unity it creates among us as believers. One bread, one cup, one body.

We are all called to the table, no matter our past, our struggles, or our brokenness. At this table, we find grace, forgiveness, and the call to reconciliation. As we share in this meal we receive Jesus love in the fullest and are now commanded to extend that love to others. Love one another as I have loved you.

This is not a suggestion but as Jesus says – a New Commandment I give unto you. The Washing of the Disciples' Feet: An Example of Humble Service After sharing this meal, Jesus rises from the table, taking off His outer garment, and wearing the towel of a servant. He kneels before His disciples and washes their feet—an act of humility that defies the social norms of His time. 

Peter, just as he could not accept Jesus’ prophesy of his death – never Lord, this will never happen to you – cannot accept Jesus humility – You will NEVER wash my feet. This powerful act is not just an example of servanthood; it is a redefining of what it means to lead and to love. As Paul says in Philippians – Jesus came not to be served but to serve others.

Jesus tells His disciples, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). In this act, He shows us that true greatness lies not in power or privilege but in service and sacrificial love. 

Again, as Paul says in Philippians, through his humility Jesus was given the name that is above all names.

As we reflect on this example of love and servanthood, let us ask ourselves: How are we called to serve one another? Whom are we called to humble ourselves before? Our world is in desperate need of this radical love. In a time when division and strife often dominate not just society but also our church, Jesus invites us to be agents of peace and reconciliation. He asks us to go beyond mere words and to act in love. 

We are called to wash each other’s feet, to lift each other up, and to demonstrate God’s love through acts of service. A New Commandment: Love One Another

And so tonight, we hear the call to a new commandment—“Love one another. Just as I have loved you, you also are to love one another” (John 13:34). This goes above Jesus previous great commandment to love our neighbour as ourselves but to love one another as Jesus loves us. And no greater love is seen that one lay down his life for others.

This command is not merely an invitation; it is a mandate that transforms our lives and our communities. That’s where the word “Maundy” comes from – to mandate – to command. Sadly Maundy Thursday is often thought be called Mourn Day Thursday. Yes we mourn Jesus death but here we are responding to his New Command – to love one another as Jesus loves us.

In a world that often is  unforgiving, we are reminded that love is our greatest weapon. It is love that binds us together, love that forgives the unforgivable, and love that seeks the welfare of others. This love compels us to action—it challenges us to care for the marginalized, to provide for those in need, and to embrace the stranger.

As we prepare to enter into the sadness of Good Friday, let us carry this message of love and service in our hearts. Maundy Thursday invites us not to remain passive observers but to live out the effects of our faith in our daily lives. Together, let us respond to the call of Christ—to love one another deeply, to serve humbly, and to share the grace we have received. May tonight’s sacred meal and Jesus’ example of foot-washing send us into a world that needs the light of Jesus love.


Monday, 7 April 2025

Sermon Palm Sunday 2025

 Sermon Palm Sunday 2025

Today, we stand at the beginning of Holy Week, the most sacred week in the Christian calendar. It is a week that will carry us from the jubilant shouts of "Hosanna!" to the sorrowful cries of "Crucify Him!"  We began today with the celebration of Palm Sunday — a day of triumph and joy. Jesus entered Jerusalem in a way that was so unexpected. He entered not looking like a conquering king on a war horse that the people were expecting – were hoping for. Instead he came as a humble and peaceful king, riding on a donkey. What message is Jesus sending?

Jesus rode into Jerusalem on a donkey, fulfilling the prophecy of Zechariah 9:9, which says: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was well-known among the Jewish people – but forgotten. Zechariah presents a humble king who would bring peace, not through military might, but through righteousness.  But the people forgot that because they were under siege. And at times it’s easy for us also to forget God’s promises to care for us when we are under attack.

Jesus’ entry was a fulfillment of God’s promise, showing that God’s kingdom would not be like the kingdoms of the earth, ruled by power and force, but a kingdom marked by peace, justice, and humility. Just look at how today’s kingdoms show their power and authority – Russia and Ukraine; Israel, Palestine, Gaza. The protests in society for many and varied causes which are usually highlighted with anger, violence and disruption. Human nature knows one way – violence.

The crowd spread palm branches and cloaks on the ground, honoring Jesus as a king. Palm branches were a symbol of victory and triumph, used to celebrate the arrival of a military hero or king. How they were mistaken.  Jesus wasn’t the type of king they were expecting – so they rejected him. He wasn’t a king who came to overthrow the Roman Empire as they expected - so they rejected him. 

He wasn’t a king who came to lead an armed rebellion - so they rejected him. 

He met none of the expectations of the people. He came to offer peace, salvation, and reconciliation with God. That wasn’t what the people were wanting - so they rejected him. And perhaps that is the message for us today. Does Jesus meet YOUR expectations.

What happens when you expect God to act in a certain way and he doesn’t? Do you feel betrayed? Do you reject him? Do you go from Hosanna to “Crucify Him”? Or like Peter – I tell you the truth – I do not know him! It’s easy to imitate the crowd’s reaction when everything is going fine in life. It’s easy to get caught up in their excitement. God is great – I feel truly blessed.   “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!”  But all of a sudden the people realised that Jesus wasn’t going to do that.


So it was easy to listen to the leaders to get rid of him when he wasn’t restoring them to their glory days. Aren’t we guilty of that? Wanting to go back to the days when our Sunday Schools were overflowing – when we had small groups, family camps, filled pews. Like the Israelites who wanted to go back to Egypt rather than following wherever God was leading them? Jesus once warned against that: “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”


They thought that the Messiah would come to return their glory.  But Jesus came to establish a much greater kingdom — the Kingdom of God, a kingdom that rejects political borders and human power. It is a kingdom of peace, love, and righteousness, where Jesus reigns as the King of people’s hearts, not just as the ruler of nations. And this is where we are called to reflect:  How often do we have our own expectations of what Jesus should do for us?  A Jesus who fits into our plans, who delivers what we want. Or do we trust in the wisdom and the will of God, even when it leads us down paths we don’t expect or want to go? Remember when Peter learnt what Jesus came to do and he said – Never Lord!

Jesus came not to meet our expectations, but to fulfill God’s perfect plan for our salvation. But too often we want to tell God OUR plans and become disillusioned when he asks us to repeat Jesus’ comment – “not my will be done but yours”. Jesus’ entrance into Jerusalem was not what the will of the people expected but God’s will.  The people wanted peace but not the peace Jesus was bringing. It would be a peace we don’t understand as Jesus said: I bring peace, but not as the world gives. Jesus says in John 14 -  Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Jesus didn’t ride into the city on a war horse, but on a humble donkey.  Jesus came not to wage war against flesh and blood, but to fight a much greater battle — a battle against sin, death, and the powers of darkness. Paul says similar when he says - For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. That’s the true battle that Jesus came to fight for us. A fight that is not won through human strength but through Spiritual armour – through prayer, through worship, through word and sacrament, through faith in Christ as our Saviour.

In a world that often seeks power through force, violence, and domination, Jesus shows us a different way.  He shows us the way of peace. This peace was not the absence of conflict, but the presence of God’s kingdom, where hearts are transformed by His love and grace. Jesus is the Prince of Peace, and He calls us to live as citizens of His kingdom.

In a world filled with division, hatred, and strife, we are called to be peacemakers — to love our neighbors, to forgive our enemies, and to seek reconciliation in all things. Blessed are the peacemakers for they shall be called Sons of God. How will we respond to Jesus today? Will we allow His peace to transform our hearts, or will we continue to seek peace in the things of this world? As we celebrate Palm Sunday, let us remember that the King of Peace has come.  His triumph was not one of military might, but of sacrificial love. 

As we enter into this Holy Week, let us prepare our hearts to follow Jesus on His journey to the cross, where He would lay down His life for the salvation of the world. Let us follow the example of the humble King, who came to serve, to love, and to bring peace.