Sermon 15th June 2025 – Trinity Sunday
Text: John 16:12-15 – What is truth
What is truth? This basic question was asked by Pontius
Pilate of Jesus as he stood there before the Roman governor. These days a variety of answers may be given
to this query. There is the scientific
answer that would define the truth as whatever can be proved through evidence
and supported by repeated experimentation producing the same results. Others
might say that truth is defined by an individual in regard to their own
experiences. Others understand truth as
something defined by what they read and hear on the news.
Today we need to verify truth and so everything is
“fact checked” and we presume the fact checkers are correct. Today we face many
challenges with regard to truth with: Misinformation, disinformation, fake
news, deep fake. Have you heard of deep fake? That’s the newest one with the
help of AI – artificial intelligence being able to produce videos and pictures
that seem real but are not. In recent times we’ve seen people scammed out of
life savings because they saw and heard Eddie Maguire or some other celebrity
telling them where to invest their money – but it wasn’t them. It was AI using
deep fake video.
Truth is such a hard item to grasp and really hard
to trust these days. And in this age what is true for me might not be true for
you BUT we MUST accept each other’s position on “what is truth”. And so, when
it comes to the truth of God’s existence, it can be very challenging because MY
experience of God might be different to YOUR experience of God. We have seen
that over the years with debates of Creation versus Evolution and other
theological doctrines including the one we are going through at present on
Ordination.
This is not new. The early church also had disputes
on what the truth is about God. And it is for this reason that the Church
declared the Doctrine of The Trinity – a fundament and essential understanding
of God – even though, as many sceptics will point out – the word “Trinity” does
not appear in the bible. The doctrine of the Trinity is one of the most
profound mysteries of the Christian faith.
Differing understandings of the Trinity has been
responsible for many heresies in the Church in the early centuries as
well-meaning theologians tried to explain or make sense of it and were led down
the path of false teaching and were subsequently condemned by the church and
excommunicated. It’s the reason we have both the Nicene Creed and the very
little used Athanasian Creed which were both written in response to Christians
getting the Trinity wrong. The creeds are not a message to unbelievers or to
use against other religions. They are a teaching for Christians to keep
reminding us about the fundamentals of our belief. It is like a reset button.
That’s why Paul urges a young Pastor Timothy to
“Watch your life and doctrine closely. Persevere in them, because if you do,
you will save both yourself and your hearers. So it is important both for the
teacher/pastor and the people he is teaching. In fact James warns about that
too - Not many of you should become teachers, my fellow believers, because you
know that we who teach will be judged more strictly. And the reason he said that was, in Paul’s own
words, For the time will come when
people will not put up with sound doctrine. Instead, to suit their own desires,
they will gather around them a great number of teachers to say what their
itching ears want to hear.
Both creeds were in response to Christian leaders
like Arius – a forerunner for Jehovah’s Witnesses who deny Jesus being the
eternal God. Or another scholar and
leader called Sabellius who believed basically in 3 gods but they did not exist
at the same time – they continue today in what is called the Oneness
Pentecostal movement.
The Christian faith declares that God is One God –
Three Persons—Father, Son, and Holy Spirit—distinct, yet perfectly unified. Though
our human minds may struggle to fully comprehend this mystery, the Trinity
reveals God's love, His grace, and His presence in ways that transform our
lives. Jesus himself teaches about the essential nature of God being trinity
when he says before he ascends to Heaven:
“All
authority in heaven and on earth has been given to me. Therefore go and make
disciples of all nations, baptizing them in the name of the Father and of the
Son and of the Holy Spirit, and teaching them to obey everything I have
commanded you. And surely I am with you always, to the very end of the age.”
Let’s look deeper into the 3 persons of the Holy
Trinity.
We confess in our creed: I believe in God the Father
Almighty, maker of heaven and earth. This
is the foundation of our belief with God our Father the Creator. Genesis 1:1
tells us, "In the beginning, God created the heavens and the earth." So, before time began, the Father existed in
perfect majesty.
He is the source of all life, the sustainer of the
universe, and the loving Father who cares for His children. Jesus taught us to pray, saying, "Our
Father in heaven, hallowed be Your name." (Matthew 6:9). This reminds us that God is not distant but
intimately involved in our lives. When Jesus rose from the dead one of the
first things he declared to Mary was – I am ascending to MY Father and YOUR
Father. In fact we hear St Paul tell us last week that he calls God – Abba,
Father. The word Abba, while meaning father is a more intimate address for
Father. Paul was urging us from a less formal address of God to an intimate
calling of God as our Father. Likewise Luther when explaining the Lord’s Prayer
encourages us to pray to him with complete confidence just as children speak to
their loving earthly father.
God the Son: Our Savior and Redeemer: In John’s
Gospel he sees Jesus as the one bringing in the New Creation. Hence he begins
his Gospel in the same way that the Book of Genesis does: In the Beginning was
the word. Let there be light. And then John 1:14 declares, "The Word
became flesh and made His dwelling among us."
In Jesus Christ, God entered human history, taking
on our human flesh to redeem us.
So, again, showing this intimacy that is found in
the Trinity. And through His death and resurrection, we are guaranteed
salvation with the sure hope of eternal life. Jesus, fully God and fully human, demonstrated
perfect obedience to the Father and revealed His unfailing love to the world. As
Jesus ascended he also maintained the presence of our intimate God by sending
the Holy Spirit. In the same way that God intimately breathed life into Adam by
breathing his own life into Adam’s nostrils – so too Jesus, intimately gives
life to the Church by breathing the Holy Spirit onto the first Church that had
gather behind locked doors.
Again, from John’s Gospel: Jesus said, “Peace be
with you! As the Father has sent me, I am sending you.” 22 And with that he
breathed on them and said, “Receive the Holy Spirit. Again this intimacy of
God’s own life living in us.
And so we confess – I believe in the Holy Spirit the
Lord and giver of life. So before ascending to heaven, Jesus promised His
disciples, "But the Helper, the Holy Spirit, whom the Father will send in
My name, He will teach you all things." (John 14:26). The Spirit is God's
presence within us, empowering us, convicting us, and guiding us in truth. He strengthens our faith and enables us to
live lives that glorify God. Without the Holy Spirit we don’t have the life of
God in us as Luther explained:
I believe that I cannot by my own understanding or effort believe in
Jesus Christ my Lord or come to him. Bu the Holy Spirit has called me –
enlightened me – kept me in the true faith.
Though the Trinity is beyond human comprehension, it
is essential to our faith. The Father loves us, the Son saves us, and the
Spirit leads us. As we walk with God, may we embrace the intimacy of His love
and presence—knowing that we are held by the unshakable love of our Triune God.
Let us live in this truth, worshiping the Father, the Son, and the holy Spirit.
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